The Influence of Wicked and
Righteous Leaders
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Lesson
27
Summary |
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1 Kings 12-14; Rehoboam seeks
to impose greater burdens upon the people—The ten tribes revolt and turn to
Jeroboam—Jeroboam turns to idolatry and worships false gods.
1 Kings 13; Jeroboam is smitten and then healed by a
prophet from Judah—The prophet delivers his message, is led astray by a
prophet from Beth-el, and is slain by a lion for his disobedience—Jeroboam
continues false worship in Israel.
1 Kings 14; Ahijah foretells the ruin of Jeroboam’s
house, the death of his child, and the scattering of Israel because of their
idolatry—Jeroboam dies and Nadab reigns—Judah, under Rehoboam, turns to
wickedness—Shishak of Egypt takes treasures from temple—Rehoboam dies and
Abijam reigns.
2 Chronicles 17; Jehoshaphat reigns well and
prospers in Judah—Priests travel and teach out of book of the law of the
Lord.
2 Chronicles 20; Ammonites and others come against
Judah—Jehoshaphat and all the people fast and pray—Jahaziel prophesies
deliverance of Judah—Their attackers war among and destroy themselves. |
Supplemental
Holy Land
and Jewish
insights: |
Israel’s Divisive Politics:
It seems that the Lord wants the Children of Israel to learn and accept their
true leader. Yet, surrounded by other peoples with governments of “men,”
Israel lost the vision of a Lord’s government. “Following Solomon's death,
dissension and rebellion broke out in Israel. Rehoboam, Solomon's son and heir
to the throne, was unable to maintain the unity of the kingdom and the northern
section seceded as a separate state. |
Rehoboam
maintained control of Jerusalem and the territory of Judah in the south,
encompassing the tribes of Judah and Benjamin, while Jeroboam was
crowned ruler of the kingdom of Israel to the north, with the remaining
ten tribes. In order to assert his independence from Judah, Jeroboam
built new temples in his territory and appointed new priests. This
religious rebellion became a source of great sorrow for the prophets,
who saw it as the beginning of the decline of Israel . . . For over two
centuries the two kingdoms remained thus estranged, often warring with
one another when not preoccupied with battling invaders from the
outside. While Judah retained the leadership of the descendants of the
House of David, Israel suffered a series of revolutions and coups,
resulting in constant changes in leadership.”
(Encyclopedia Judaica Jr.)
Vehicle for
Apostasy and Ultimate Destruction:
“While there is no record of Jeroboam's activities in the administrative
and military organization of his new kingdom, there are records that he
instituted the ritual of calf worship in Israel by making two golden
calves, placing one at Dan in the north and the other at Beth-El in the
south, and proclaiming them holy places. The aggadah (legends)
criticizes Jeroboam severely for this, claiming he tried to replace the
Law of Moses with idol worship and failed because the people of Israel
would not accept this.” “Jeroboam is remembered as a man who started
with good intentions, trying to oppose the excessive power which the
House of David had accumulated, but who was himself tempted by power and
whose wisdom and judgment were subsequently impaired.”
(Encyclopedia Judaica Jr)
Jehovah is Judge:
Jehosophat, a righteous king, reflects the name he bore. Since the
Hebrew name of the Lord, Jehovah, is unspeakable, it has been replaced
by many forms. Subsequently, a name or word that begins or ends with
Jeho, Yah, Iah, Ah, etc. is referring to the Lord. The word ‘shofet’ in
Hebrew means judge. Jeho-shofet means Jehovah is Judge.
Kings in Life and
Death:
The place where the kings of Israel and after the division, Judah, lived
at was known as the Mount Moriah (Moreh is teacher - ended with Ah - and
means taught of Jehovah or Jehovah teaches). The place
where the king’s bodies were placed when they died is on the Mount of
Olives. Between the two mounts is a valley, popularly known as the
Kidron Valley. One of its ancient names is the Valley of Jehoshofet.
The valley separates the Mount of Olives, a place where the Lord atoned
while living and Mount Moriah where he atoned in death.
Fading into the
Sunsets:
High places and groves became places of entertainment. Theatrics,
entertainment and a substitute religious excitement replaced true
religion and its edifying spiritual gifts. Some of the popular
theatrics included priests “fighting” against evil. When they were
about to fail, a beautiful, unmarried woman would come to the rescue.
Together, they fought off evil and won! Ah, how terrific, “good”
triumphs over “evil.” Then, as history and legend tell us, the
victories were celebrated by the priests and the virgins as they faded
into the sunset (a basic James Bond movie scenario). Consider how
crafty Satan is - sexual aberration and immorality became a justified
reward for “fighting evil.”
High Places:
To begin with, “high places” may have been intended for “district
temples” because travel to Jerusalem might have taken too much time and
effort. Soon, they corrupted. “From the moment of its dedication, the
Temple in Jerusalem served as the central sanctuary for the Children of
Israel. The Bible speaks of the existence of other "high places" at
which sacrificial worship did take place. Although scholars differ as
to whether these places had a legal status, they all agree that from
the time of Josiah (622 B.C.E.) at least, there was no other legal
sanctuary in Israel or Judea.”
(Encyclopedia Judaica Jr.).
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