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“Thou Was Chosen
Before Thou Wast Born”
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Summary: Abraham 3; Abraham learns about the sun, moon, and stars by means of the Urim and Thummim—The Lord reveals to him the eternal nature of spirits—He learns of pre-earth
life, foreordination, the creation, the choosing of a Redeemer, and the second estate of man. Moses 4:1–4; How Satan became the devil—He tempts Eve—Adam and Eve fall and death enters the world. |
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Supplemental
Holy Land
and Jewish
insights:
Pre-existence Exists Before New Testament: At the time of Jesus a Society of Jews that many call the Essenes lived at the Dead Sea. Their writings included
inferences of "pre-existence." This seems evident because their scribes referred to the Messiah they expected as known by previous prophets and sages. |
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Doctrine Changed: Again, the eighth century Jewish philosopher, Maimonides, eliminated references to a pre-existence. Various writing of sages prior to Maimonides and
available in Hebrew refer to an existence before this earth life. Jewish Tradition of the Creation Process: There is a Jewish tradition (Agaddah) of a conflict in the creation process:
"When the first man was to be created, says the Aggadah, God consulted the angels. Some favored his creation, because of the love and mercy he would show; others were opposed -- because of the
falsehood and strife he would stir up. In the end, for reasons best known to Himself, the Holy One decided to create man."
(Encyclopedia Judaica Jr.)
Identity of God and Satan Disappear: References to Satan as a personage have also largely disappeared from Jewish thought. Talmudic teachings include the following description: "In the
Talmud, Satan is at times identified with the yezer ha-rah (the evil inclination), but he also assumes certain aspects of a fully personalized entity. Thus, he is the angel of death, or he is the
tempter lying in ambush not only for Job but also for Abraham and all the biblical personalities. Or he is the accuser, ha-mekatreg, constantly waiting for man to sin so as to bring down upon him
the wrath of God."
Reference to Satan Still Remain in Judaism: "Several references to Satan have found their way into the liturgy, for example the plea in the hashkivenu prayer of the evening service to "remove
from us the enemy, pestilence . . . and Satan."
(Encyclopedia Judaica Jr.)
www.HolyLandsRevealed.com |
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