In modern Judaism, there is a powerful traditional and legendary history of Joseph and his future role. Some of these excerpts can give "modern Joseph" a little insight into what the Jews are still anticipating.

When the Chief Rabbi, Avraham HaKohen Kook was appointed in Palestine in the 1920's, he was asked if the Jews could now build the Temple (destroyed since year 70 A.D.). His response was that the priestly rights were gone and referred to the great 12^th century rabbi Moses Maimonides. Maimonides said, in effect, "We are waiting for a Messiah Ben-Joseph, to him will be given the keys of the gathering of Israel, he will restore Temple worship."

The chiasmas shows that ancient Joseph saved his family, and they did not know who he was. Latter-day Joseph is saving his brothers again, (more foreign aid goes to Israel from the U.S.A., the land of Joseph, than from all other countries combined) and they don’t know that it is "Joseph." In the meridian of times there was "One" who saved us all - and still most people don’t know it.

There is an abundant amount of imagery still existing in Judaism that can be interpreted as referring to a personal shield or protector. Jews wear garments that have four markings, the knotted strings, on each corner of the Tallith. One of the fascinating things in Judaism is the repetitive keeping of customs even long after their meanings have faded. For example, when visiting the Western (Wailing) Wall, you will see reminders of ancient temple worship. Men are on one side, women on the other. Head covering is used and robes (Talith) are placed on one shoulder and then another while certain words are recited. There is a sash (or "girdle") tied with the bow on one side. Levites wear aprons. Some Jews still remove their shoes when approaching the Wall. Small pieces of paper are placed between the cracks of the old temple wall stones with names written on them, names of people who require special prayers and blessings. There is a minimum of ten who form a prayer circle (Minyan) so that prayers, readings of the scriptures and instructions can be done. Someone is always at hand to assist the person reading or reciting to use correct intonations and to follow proper clothing and recitation procedures.

Some practices have ceased, even though they were still in use just a hundred years ago. One of those practices is reflected in the thousands of old nails protruding slightly out of the cracks in the wall. An old Rabbi described them as the "sure nails" pounded into the wall to fasten their sins so that people could leave their burdens and get on with life.

Isaiah speaks clearly about this in five powerful verses in his twenty-second chapter. The term "house of David" honors him who purchased "Temple Square" and gathered the materials to build the "House of the Lord." The sealing powers of the Lord are referred to as "he shall open" and "he shall shut." The Lord will be nailed surely (there is written and archaeological evidence that the Romans nailed in the hands and in the wrists to make the crucifixion stronger). The "Glorious throne of His Father’s House" means the Lord was willing to take the sins of all mankind upon Himself.

We are blessed in that we can "fasten our sins" upon him. Apparently, in ancient times these sins were symbolically collected, small sins in cups, larger ones in flagons, so that they could be disposed of. Sometimes this was done by placing them on a lamb or goat and letting it escape out the Gate of Mercy, also known as the Gate of Forgiveness and the Gate Beautiful, to die on its own.