HIDDEN JUDAIC/MORMON INSIGHTS


LDS Gospel Doctrine Supplements by Daniel Rona

Weekly E-mail Reminder

 

 

HIDDEN LDS/JEWISH INSIGHTS #28
Book of Mormon Gospel Doctrine Supplement by Daniel Rona
Weekly E-mail Reminder
 

<< THE WORD IS IN CHRIST UNTO SALVATION >>

Alma 32 – 35

 

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(1.) PUBLIC AVAILABILITY OF RELIGIOUS TRAINING:
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Alma’s teaching in the streets, homes and synagogues mirrors an openness of religious instruction still typical in Israel. However, the ultimate worship site should be the home. That is where the Kiddush (wine and bread ritual) and the ritual of bringing in the Sabbath, Kabbalat Shabbat is done. The word Synagogue comes from the Greek language. In Hebrew it is Bet Knessset, which means meeting house.


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(2.) SYNAGOGUE – REMINDER OF THE TEMPLE:
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". . . (in 586 B.C.E.) when, deprived of the Temple . . . deserted in a strange land, the Jews would gather to read the Scriptures and pray for salvation. Upon return . . . they brought this tradition back with them, and records . . . show . . . numerous synagogues in existence, including one on the Temple Mount itself." (Encyclopedia Judaica Jr.) The ruins of Capernaum’s synagogue have evidence going back to Jesus’ time.

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(3.) CLOTHING AND DRESS CODES:

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Travelers to Israel and densely Jewish populated areas notice the black clothing of the Orthodox Jews. An explanation of the common black clothing extends back hundreds of years. To remove castes and cliques, the simple black clothing served as a common denominator. "Wherever Christianity spread through Europe, laws were passed discriminating against the Jews, who were forced to wear distinctive clothing . . . to live in separate areas . . . wear certain colors, or special hats, or a Jewish badge. Although Jews wished to appear different from gentiles . . . these orders were often made hatefully, and the Jew . . . felt very bitter." (Encyclopedia Judaica Jr.)

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(4). PUBLIC SCRIPTURE READING:

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Jewish worship includes reading Torah (the Law) and Haftorah (the Prophets). In modern times there are three readings each week; Monday, Thursday and Saturdays (Sabbath). The entire Bible text (Old Testament) is covered in one year. When Jesus lived, apparently the Jews read the "Law and the Prophets" just once a week (Luke 4:16). It is a probability that Jesus’ ministry was three years long was so that he could review and instruct the Disciples through the entire Law and the Prophets once during those years.

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(5.) JEWISH ATTITUDE ON "FAITH AND WORKS:"
 
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Throughout the years, Jews have weaned themselves away from spiritual experiences. One orthodox religious man yanked at my microphone and said to my tourists, ". . . it’s the commandments that count, not faith . . . faith is made of feelings that can be changed, but commandments are fixed . . . it is simply do’s and don’ts." In a recent meeting of Jewish and non Jewish scholars discussing the "Bible Code," one prominent rabbi said, "There is no Holy Spirit in Judaism anymore!"

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(6.) DIMINISHED SENSE OF LIFE AFTER DEATH:

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Jewish thought in Reform and Conservative Jewish movements includes a diminished sense of life after death – salvation is an earthly endeavor. ". . . should place its belief in salvation in this world, and thus improve the human personality and establish a free, just and cooperative society." (Encyclopedia Judaica Jr.)

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(7.) PRAYER MODES:

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In modern times, prayer for the Jews is usually pre written. "In recent times, many attempts have been made to adapt the traditional prayer texts to the sensibilities of modern readers. For example, all references to sacrifices or to the desire for a return to Zion were completely excised from the (Reform) prayer book . . ." (Encyclopedia Judaica Jr.)

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(8.) SPONTANEOUS AND FIXED PRAYERS:

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"In general, biblical prayer was spontaneous and personal; the more formal aspect of worship probably consisted of bringing sacrifices at set times and with a fixed ritual . . . some scholars, basing themselves on Psalms 55:18 and Daniel 6:11, believe . . . worshiping . . . three times a day may be traced back to the biblical period." (Encyclopedia Judaica Jr.)


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(9.) PREVENTING PRAYER FROM LOSING ITS VITALITY:

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"Because the times of the services and even the words which were to be recited, were fixed, there was a danger that prayer would lose its vitality . . . to overcome this danger . . . melodic chanting was used . . . worshipers were taught to sway . . . thus throwing their entire body into the worship." (Encyclopedia Judaica Jr.)


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(10.) TRUE ORDER OF PRAYER:

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The prophets taught a form of worship and prayer that focuses on the Lord instead of concentrating on personal mannerisms. ". . . when ye pray, use not vain repetitions," (Matthew 6:5-8)

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(11.) PERSONAL RELATIONSHIP:

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Alma’s concept of planting a seed and observing its growth and fruit is personal and done in solitude with God. It is a natural characteristic of our humanity that most religions do not teach. The purpose of this manner of seeking, meeting and praying with God is so that we can see, hear and feel the words of the Lord unto our salvation.

 

 

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