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“For
a Wise Purpose”
Enos, Jarom, Omni, Words of Mormon
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Lesson
14
Summary |
Scripture
Summary: |
Enos – Enos prays mightily and gains a
remission of his sins—The voice of the Lord comes into his mind promising
salvation for the Lamanites in a future day—Nephites sought to reclaim
the Lamanites in their day—Enos rejoices in his Redeemer. [Between 544
and 420 B.C.] |
Jarom – The
Nephites keep the law of Moses, look forward to the coming of Christ, and
prosper in the land—Many prophets labor to keep them in the way of
truth. [Between 420 and 361 B.C.]
Omni – Omni, Amaron, Chemish, Abinadom, and Amaleki, each in turn, keep
the records—Mosiah discovers the people of Zarahemla who came from
Jerusalem in the days of Zedekiah—He is made king over them—The
Mulekites had discovered Coriantumr, the last of the Jaredites—King
Benjamin succeeds Mosiah—Men should offer their souls as an offering to
Christ. [Between 361 and 130 B.C.]
Words of Mormon – Mormon abridges their history onto the plates of
Mormon—He inserts the plates of Nephi into the abridgement—King
Benjamin establishes peace in the land. [About A.D. 385] |
Supplemental
Holy Land
and Jewish
insights:
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Going Back to Language/Learning of the
Fathers: Enos used the same expression as Nephi in saying that he was taught
in the language of his father. (Remember, "going back" is the same
Hebrew word as repent). He expressed his faith in the Lord that his sins would
be forgiven. |
Helping Others to Start Over: Like other Apostles and Prophets, Enos also
taught "When thou art converted, convert thy brother." "But I
have prayed for thee, that thy faith fail not: and when thou art converted,
strengthen thy brethren." (Luke 22:32) "Let him know,
that he which converteth the sinner from the error of his way shall save a soul
from death, and shall hide a multitude of sins." (James 5:20)
"Take heed unto thyself, and unto the doctrine; continue in them: for in
doing this thou shalt both save thyself, and them that hear thee." (1 Timothy
4:16)
"And if it so be that you should labor
all your days in crying repentance unto this people, and bring, save it be one
soul unto me, how great shall be your joy with him in the kingdom of my
Father! And now, if your joy will be great with one soul that you have brought
unto me into the kingdom of my Father, how great will be your joy if you
should bring many souls unto me!" (D&C
18:15-16)
Allegory Symbolism Repeated: As a
harmonic or echo of the allegory of the olive tree, Enos reminds us that
records can help future generations, even if the future generations descend
from present unbelievers. Again, in a lesson of faith in the Lord, he knows
that the records of the Nephites and the Lamanites would be saved.
Roots Reach Back to a City of the Lord:
In closing his account, Enos reaches back to his roots to where his forefathers
came from, Jerusalem, the City of the Lord. Then in a fitting conclusion, he
anticipates entering into the mansions of his Heavenly Father. "As we have
heard, so have we seen in the city of the LORD of hosts, in the city of our
God: God will establish it for ever." (Psalms 48:8)
"The sons also of them that afflicted thee shall come bending unto thee;
and all they that despised thee shall bow themselves down at the soles of thy
feet; and they shall call thee, The city of the LORD, The Zion of the Holy One
of Israel." (Isaiah 60:14)
Ancient Jerusalem is Not the New Jerusalem:
"And he spake also concerning the house of Israel, and the Jerusalem from
whence Lehi should come--after it should be destroyed it should be built up
again, a holy city unto the Lord; wherefore, it could not be a new Jerusalem
for it had been in a time of old; but it should be built up again, and become
a holy city of the Lord; and it should be built unto the house of
Israel." (Ether 13:5)
Parallels of Ancient/Modern Israelites:
In Jarom, written by Enos’ son, I find an interesting parallel to modern
Israel. Jarom’s reminder that, notwithstanding the "hardness of their
hearts," the Lord is exceedingly merciful. Israel’s people do not
remember who their Lord Jehovah is (even so, they keep the Sabbath day better
than most peoples I know). They are surrounded by proclaimed enemies, yet they
are protected. They are becoming prosperous and definitely fine in their
workmanship (and weaponry). At the same time, a growing society of
"believers" is apparent with an estimated thirty-thousand
"Messianic" Jews among the more than five million inhabitants in
Israel. For both, the believers and others, a growing expectance of the Messiah
is also evident.
The words of Omni, Amaron, Chemish, Abinadom and Amaleki also
seem to be echoed in Israel’s modern times. These are men who have valiantly
fought to preserve Israel’s independence and freedom. These officers
unabashedly say that they are not "observant" in keeping religious
laws yet, like Omni, they keep connected to "God’s line." They, as
these Book of Mormon writers, may be more religious than they openly express. A
case in point is a story of General Moshe Dayan. When asked if he believed in
miracles, he responded, "No, we just count on them!"
Finding Scattered Israelites:
Israel’s high interest in its scattered relatives is another parallel to
Mosiah finding a lost part of those who left Jerusalem. There are close to
thirty-thousand Ethiopian (black) Jews who did not know of the existence of
other Jews (white) in the world. An effort to have them "catch up"
with Jewish history is similar to the discovery of the people of Zarahemla.
Limits/Advantages in Technology of Written Texts:
The discovery of the "plates" and their subsequent reading reveals
something of the technology used to prepare them. As mentioned in a previous
lesson, plates of various metals, preferably gold, were prepared by pounding
them into book-like sheets. They were fastened and their blank sides waited for
some future use. There was only a certain amount of capacity in the
"book." On the other hand, scrolls, like the forefathers of the
Nephites and Lamanites used, were prepared from skins of animals. If one needed
more space to continue an account, another skin would simply be sewn onto the
existing scroll. This became obvious in the Dead Sea Scrolls where one document
was about twenty-seven feet long and another was twenty-one feet in length.
Some of the plates that Mormon was editing had sufficient space that he could
add other writings to those that had been passed on to him from the past.
Does History Repeat Itself? As
mentioned at the beginning of this lesson supplement, scripture is not intended
to be a running history. Scriptures contain historical pictures and accounts
that make a lesson or doctrine more "viable" and more understandable.
The wisdom of God, as shown by his prophets, is eternal and has a wonderful way
of connecting the past with the present in order for us to prepare for the
future.
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