HIDDEN LDS/JEWISH INSIGHTS - Book of Mormon Gospel Doctrine Supplement #38 by Daniel Rona
Summary Handout


Old Things Are Done Away, and
All Things Have Become New

3 Nephi 12–13

Lesson
38
Summary

Scripture
Summary:
Jesus calls and commissions the Twelve—He delivers to the Nephites a discourse similar to the Sermon on the Mount—He speaks the Beatitudes—His teachings transcend and take precedence over the law of Moses—Men are commanded to be perfect even as he and his Father are perfect—Compare Matthew 5.
Jesus teaches the Nephites the Lord’s Prayer—They are to lay up treasures in heaven—The Twelve in their ministry are commanded to take no thought for temporal things—Compare Matthew 6.
Jesus commands: Judge not; ask of God; beware of false prophets—He promises salvation to those who do the will of the Father—Compare Matthew 7.
Jesus announces that the law of Moses is fulfilled in him—The Nephites are the other sheep of whom he spake in Jerusalem—Because of iniquity the Lord’s people in Jerusalem do not know of the scattered sheep of Israel. [A.D. 34]

Supplemental
Holy Land
and Jewish
insights:
Sermon Audience in Israel and America: There is a powerful advantage in comparing the Sermon on the Mount given in Israel with the same instructions given in the Book of Mormon lands. In the Galilee, Jesus spoke to the Twelve. In the Book of Mormon lands he spoke to the multitude and the Twelve he choose from them

Instructing the Twelve:
In Israel, a shepherd has "lead sheep" with bells around their necks to assist in leading the flock. These are older sheep from the previous year. They have more experience and know their shepherd better than the flock. In a possible shepherd’s model, Jesus, the Good Shepherd, gave the Sermon on the Mount, apparently to the twelve disciples. In turn, their mission was to teach the multitudes.

"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him." (Matthew 5:1)

Instructing the Multitude: Among the Nephites, the Twelve and the multitude knew the Savior well. He was able to teach the Twelve with the multitude.

"And it was the more righteous part of the people who were saved, and it was they who received the prophets and stoned them not; and it was they who had not shed the blood of the saints, who were spared . . ." (3 Nephi 10:12)

". . . it came to pass that when Jesus had spoken these words unto Nephi, and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am." (3 Nephi 12:1)

Looking at Human Characteristics: What the Savior taught in this particular sermon is often interpreted as being a Christian guideline by those who only have the New Testament account. It seems that many attempt to interpret human characteristics listed in the Beatitudes. Blessed are the poor in spirit . . . mournful . . . meek . . . hunger and thirst after righteousness . . . merciful . . . pure in heart . . . peacemakers . . . persecuted for righteousness’ sake." (Matthew 5:3-11) (emphasis added)

Looking to the Lord: However, we may learn more of the Lord’s intention as the Book of Mormon account is considered. There are only a few additional words, yet they turn the direction of the Beatitudes to the Savior instead of to the people. Note the extra words in the Nephite rendition of this same sermon. "Blessed are the poor in spirit who come unto me . . ." (3 Nephi 12:3) (emphasis added) In that sense, the Sermon on the Mount is inviting all people, whether rich or poor in spirit, happy or mourning, popular or persecuted, to come unto him. He also promised a specific blessing for "coming unto him."

Comparing Both Scriptural Accounts:

"Blessed are they which do hunger and thirst after righteousness: for they shall be filled." (Matthew 5:6) Again, more insight can be gained through another rendition of that verse which states that those hungering and thirsting after righteousness would be filled. "Blessed are they which do hunger and thirst after righteousness: for they shall be filled with the Holy Ghost." (3 Nephi 12:6)

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Daniel Rona was born in Israel and lives in Jerusalem. He has authored Old Testament, New Testament, Doctrine and Covenants and Book of Mormon Supplement Study Materials to be used in conjunction with weekly LDS Gospel Doctrine Lesson study. He is an Israeli, an American, a Mormon and a Jew, and is recognized as one of the leading authorities of Judaism as it relates to LDS doctrine
 

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