Ephesians is an epistle for all the world, for Jew and Gentile, for husband and wife, for parent and child, for master and servant. It was the mind and will of God in Paul's day; it is the voice of inspiration in our day; it is an epistle of universal appeal and application. Ephesians proclaims the supremacy of God, the glory of his gospel, the dignity and identity of the Church through which salvation is offered to man. It contains some of Paul's best writing, and is a document that deals with fundamentals, with the gospel of God in all its saving glory.

In it, among other things, the Apostle teaches: That the saints of God are foreordained to receive the gospel with all of its ordinances, glories, and blessings; That the same gospel had in his day shall be restored in the dispensation of the fulness of times; That through obedience to the gospel the saints receive the Holy Spirit of Promise and are sealed up unto eternal life; That God and Christ and the gospel are known only by revelation; That salvation comes by the grace and goodness of God and is for all men, Jew and Gentile alike; That the gospel is administered through one true Church, the Church which receives revelation, the Church directed by living apostles and prophets; and That because of gospel law Christ's people live righteously, perfect their families, and qualify for exaltation. (Bruce R. McConkie, Doctrinal New Testament Commentary, Vol.2, p.489)

As stated inLesson Number 32 - "Live in the Spirit" The challenges in Ephesus included the religion of worshiping Diana, the goddess of fertility.

"Female gods became popular, such as goddesses of victory, a fish goddess (mermaid) and one connected with fertility, Astarte, later know as Ashteroth (the word Easter seems to have been derived from Astarte). A very popular goddess was Diana."

"It is interesting to note that Ephesus had a large business surrounding the goddess Diana. Subsequently, the tradition of the burial of Mary the mother of Jesus and subsequently the veneration of Mary beginning in Ephesus became a counterfeit substitute for a counterfeit religion. The "business" of religion eclipsed the essence of religion."

Each dispensation of time had its challenges. Latter-day Saints believe that like the creation periods, there are seven dispensations of time often referred to as seven thousand year periods. Seven is a prime number and carries a lot of symbolism in the Bible. The two annual holy seasons that celebrate the deliverance of Israel, Passover (in the Spring) and Sukkoth (in the Fall) are seven days in length.

"The idea of orderliness is also conveyed by a fascinating use of numbers, especially the number seven. The first verse of Genesis in the Hebrew text contains seven words; the second verse, 14. The word Elohim (God)    is mentioned 7 x 5 (35) times; "earth" 7 x 3 (21) times; "good" seven times. The section on the seventh day consists of 7 x 5 (35) words and the term "seventh day" is mentioned in each of three seven word phrases. (Encyclopedia Judaica Jr.)

"Non-LDS Bible scholars (e.g., Fensham) usually arrange the principal biblical covenants into a fivefold sequence (Noah, Abraham, Moses, David, and the New Testament covenant), but Latter-day Saints follow a sequence of seven main dispensations (Adam, Enoch, Noah, Abraham, Moses, Christ and his apostles, and Joseph Smith) . . ." (Encyclopedia of Mormonism, Vol.1, Covenants in Biblical Times)

The symbol of seven applies to purification. It took seven days of rain to cover the earth to cleanse it in Noah. s time. Lepers, priests, women and sacrifices had seven days of purification. It may be considered that the seven dispensations are in a way a purification in order to prepare for the Lord's arrival in the "last days."

Paul speaks of the "last days" and nowadays, modern religious feelings indicate that the "last days" are at hand. Rabbi Abraham Cohen Kook, the first Ashkenazi Chief Rabbi in Erez (land) Israel noted the arrival of the beginning of the "last days."

"It was here that he began to identify with the Zionist ideal and, in opposition to most other rabbis, joined the political movement. This combination of orthodoxy and political Zionism seemed almost a contradiction-in-terms in those days. The majority of religious leaders believed that there could be no return to Zion before the coming of the Messiah; and the active Zionists were mostly those who had abandoned their traditional religious roles and replaced them with secular, political activities. Rabbi Kook, on the other hand, believed that the return to Erez Israel marked the beginning of divine redemption (athalta di-ge'ullah).

Bright yellow banners in Israel's Orthodox community urge "Prepare for The Imminent Arrival of The Messiah." Various leaders of Islam have proclaimed the imminent return of Mohammed along with Jesus in what they sense are the "last days." Christianity is generally geared to the imminent return of Jesus.

It is interesting to note that the metaphor of a building was used in ancient times to denote the structure and stability of the Lord's organization in the "last days."

"The stone which the builders refused is become the head stone of the corner." (Psalms 118:22)

"Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste." (Isaiah 28:16)

"Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?" (Matthew 21:42)

"Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit." (Ephesians 2:19-22)

Since this is a visual image, please imagine that for the building to be fitly framed all parts of it must function without apparent gaps. In a western sense, a cornerstone really cannot be removed and the building still "fitly framed." Therefore, look at an eastern building, a pyramid. Its chief cornerstone is the capstone. It can be removed and returned and the building is still "fitly framed." A U.S. dollar bill has that image with the top, cap or chief cornerstone shown with rays beaming forth from an all seeing eye. The pyramid also has twelve blocks as its foundation.

The imagery continues into the family. As the children start their own family, the parents are "removed" yet still maintain a spiritual influence through their previous teaching and subsequent prayers and spiritual influence to their children. The unity of family can still be imaged as "fitly framed." As with any home, protection from unwarranted outside influence is necessary. Security systems or defensive armor is part of the proper stewardship of the family's leaders. With the Lord as the Chief Cornerstone and following his instructions to defend ourselves with truth, righteousness, preparation, faith, spirit, prayer and perseverance, we can protect our families inside or outside of the home.

Paul family teachings include sexual purity and propriety as such an armor piece. In the previous Lesson Number 33 - "Ye Are the Temples of God" we stated that "Latter-day Saints doctrine is more definitive in that any sexual contact or activity with any body that leads to improper sexual emotions is simply unwarranted."

The constant perfecting of ourselves and the family members around us spreads to the community around us. It establishes a ripple that affects all the world.