HIDDEN LDS/JEWISH INSIGHTS


LDS Gospel Doctrine Supplements by Daniel Rona

Weekly E-mail Reminder

 

 

HIDDEN LDS/JEWISH INSIGHTS Lesson #23 New Testament
New Testament Gospel Doctrine supplement by Daniel Rona
Weekly E-mail Reminder

 

<< LOVE ONE ANOTHER, AS I HAVE LOVED YOU >>
Luke 22:1-38; John 13-15


Can Something OLD become NEW?

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(1.) ALL ORDINANCES ARE ETERNAL:
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Apparently, the Passover Meal, later known as the Sacrament, preceded the deliverance of Israel from Egypt. It is important to realize that what Latter-day Saints call the sacrament, was in fact, an ancient ordinance. The meanings (direction or orientation) of ordinances may be updated from time to time, yet the basis is still the same. ". . . the law of performances and ordinances . . . had been in force between God and his people from Adam to Moses in both the old and the new worlds." (Mormon Doctrine, Bruce R. McConkie, Pg.543)

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(2.) JEWS BEGIN SABBATH WITH WINE AND BREAD:
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 At the start of the Sabbath a weekly pouring, blessing and sip of "kosher wine" is done by the eldest male in the family. Each family member partakes thereafter. Then a piece of bread is blessed – the eldest male partakes, the family thereafter. A rabbi once explained that if "kosher" wine was unavailable that "living water" should be used instead.

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(3.) ONLY ONE JEWISH OCCASION WHEN BREAD PRECEDES WINE:
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That is in the Passover meal when the children find a "lost piece of bread," the afikommen. At the end of the meal, the "found" piece of bread is blessed and broken, the master of the house eats the first piece, and others follow. Then, the cup of "new"wine is filled completely with instruction to "drink all of it."

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(4.) OLD ORDINANCE (OLD WINE) GETS A NEW DIRECTION (NEW WINE):
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Consider, that the prophetic metaphor of "Old Wine," looking forward to a greater deliverance than from Egypt, was replaced with "New Wine," as Jesus, at the Last Supper, instituted a "new meaning" for the old ordinance of wine (1st) and bread (2nd). The "hidden afikommen" was what Jesus used as he blessed bread and wine giving a new meaning to an old ordinance . . . hence, the "New Wine." ". . . this is my body, which is broken for you: this do in remembrance of me. After . . . he took the cup . . . saying, this cup is the new testament (covenant) in my blood: this do ye . . . in remembrance of me." (1 Corinthians 11:24-25)

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(5.) PASSOVER MEAL, "THE SEDER," SEATING, SINGING, A MESSIANIC EXPECTATION:
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A more expanded explanation of the above is found in the book, ISRAEL REVEALED. An excerpt appears in the full supplement to this lesson. Look for the THREE items that were DIFFERENT at Jesus’ Passover meal than at any other Passover meal. First, it was on the beginning of the preparation evening/day. The Passover really began the following night. The beginning and ending day of Passover are always treated as Sabbath days – even though they may not be on the regular seventh day). This simply clarifies that Jesus was in the tomb three nights – Passover Sabbath, a Thursday night, the regular Sabbath, a Friday night and Saturday the third night.

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(6.) SYMBOLISM OF FOODS FOR THE PASSOVER:
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Bitter herbs is for bondage. Chopped fruit, nuts, cinnamon, and honey represent deliverance. Parsley or watercress is a token of earth’s abundant goodness. Salted water or vinegar is for cleansing. A lamb’s shank bone reminds of past sacrifices and an egg is reminiscent of a new beginning. Wine is used four times with the suggestion that it should be "unleavened" or unfermented (new wine).

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(7.) DOOR LEFT OPEN FOR ELIJAH:
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Who, by Jewish tradition, would announce the coming Deliverer – Messiah. Latter-day Saints testify that Elijah came – April 3, 1836, Passover that year!

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(8.) OLD BECOMES NEW – THE DIFFERENCES:
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The old covenant anticipated Him who would deliver and redeem us; the new covenant is DIFFERENT in that it looks back with the remembrance that He delivered and redeemed us! The bread taken before the wine is explained as, ". . . this do in remembrance . . ." (Luke 22:19) In remembering His atonement we are able to understand the third thing explained as DIFFERENT, the hallmark of the New and (yet) Everlasting Covenant. It takes us beyond the old concept of "love one another as you love yourself." He said, "A new commandment . . . love one another; as I have loved you . . ." (John 13:34)
 

 

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