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“God is Love”
1, 2 and 3 John
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Lesson
44
Summary |
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1 Jn. 1: Saints gain fellowship
with God by obedience—We must confess our sins to gain forgiveness. 1 Jn.
2: Christ is our Advocate with the Father—We know God by obedience—Love
not the world—Antichrists shall come in the last days. 1 Jn. 3: Sons of
God shall become like Christ—Love for the brethren required to gain
eternal life—Obedience assures us an answer to our prayers. 1 Jn. 4: Try
the spirits—God is love and dwells in those who love him. 1 Jn. 5:
Saints are born of God through belief in Christ—Water, blood, and Spirit
testify of Christ—Belief in Christ required in order to gain eternal
life. 2 Jn. 1: John rejoices because the children of the elect lady are
true and faithful. 3 Jn. John commends Gaius for his help to those who
love the truth. |
Supplemental
Holy Land
and Jewish
insights:
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John’s Poetic Witness of the Savior –
Full of Tender Imagery: He allows the account of one event to become part of
an overall lesson, always pointing to the Lord’s mission. Among many interesting
features in the first three chapters of John is a simple chiasmus featuring one
of the lesser known names of the Messiah, the “New Wine.” |
Wine and Marriage: Marriage festivities
two millennia ago is reflected in the account of Jesus and his mother at a
wedding in Cana. It is appropriate to bring one’s “fruit of the vine” to the
celebration. The host has the prerogative to sample each wine offering. The
older wine usually has the best flavor and is usually given to the guests first.
The newer
wine is kept for the last.
Old and New Wine:
The biblical metaphor of “old wine” may be what the Jews still follow every
Sabbath as they partake of a sip of wine followed by a piece of bread. The
prayers connected with this practice await a future deliverance, greater than
from Egypt under Moses’ direction. After Jesus’ atonement, the practice among
Christian believers became
the “new wine” with bread taken first and followed by wine. This is done in
remembrance of the greatest deliverance. An insight about the “new wine” can be
derived from the prophet Joel’s statements: drunkards (wine drinkers) prefer old
wine, the new wine is taken away (dried up), and then new wine will be returned
when the temple is built again. (Joel 1:5)
Understand John by Perceiving Messages in the Names:
As new wine is a name of the Lord, John uses several
other names to identify the Savior, such as “The Word.” The opening statement of
the Book of John is another chiasmus
(“beginning,” “Word was with God, Word was God,” “beginning”). (John 1:1-2
) He is “The Life” and He is “The
Light.” (John 1:4-5) He was born of God. (John 1:13)
We must be born of God. (John 3:5-7) We receive everlasting
life by coming to the light. (John 3:16) We are to accept the
words of God. (John 3:34) John’s beautiful language also
uses the word “love” to portray the name and the immense gift God gave to us.
Love and Fear Have Related Meanings about God: “The Hebrew word for
"revere" is (yirah) which is usually
translated as "fear," and that for "love" is (aha'vah). These two concepts,
although they may seem contradictory at first
glance, are the essence of Judaism's view of man's attitude to God.” “The "fear"
referred to is not the fright or
scaredness which a person feels when he is confronted, for example, with a
hungry lion. It is rather a feeling of awe or
reverence felt when witnessing greatness or grandeur . . . the thought of the
infinity and greatness of God.”
(Encyclopedia Judaica Jr.)
Love, God and Fellow Men: “A third century Rabbi, Abbaye, who worked in
his fields at night so that he could study
during the day . . . taught that the commandment to love God means that "God
should come to be loved by other people
through your behavior.” “In Jewish tradition, Abraham's life is an example to
this day of supreme faith and devotion to
God, and of love for one's fellow man.” “The first verse of the Keri’at Shema,
the declaration of faith that every Jew is
required to recite twice daily, reads: ‘And you shall love the Lord your God
with all your heart and with all your soul and
with all your might.’ The rabbis asked: How is it possible to command a human
being to love? And they answered that
this commandment in fact means that the human being must try to imitate God as
much as he can: "Just as He is
merciful, so must you be merciful; just as He is gracious, so must you be
gracious; just as He helps the needy, so must
you too help the needy." Thus God is the ultimate example for man.” (Encyclopedia
Judaica Jr.)
Love of One's Fellow Man Is a Biblical Commandment: “. . . ‘Love your
neighbor as yourself: I am the Lord’
(Leviticus 19:18). This law is the basis for all the other laws which prohibit
unfair dealings and the bearing of grudges,
and stress concern for the defenseless. The great sages Akiva and Hillel
regarded love of one's fellow as a basic precept
of the Torah. From this commandment was drawn moral responsibility toward all
men, including gentiles. In the last
century, technology has brought the world and all its people closer together so
that all mankind are essentially
‘neighbors.’” “. . . Samson Raphael Hirsch makes the love of all mankind a
condition of being a Jew. Sympathy for one's
neighbor is basic to Martin Buber's I-Thou philosophy.” (Encyclopedia
Judaica Jr.)
Many Kinds of Love: “Many kinds of love are represented in the Bible ---
the sensuous love between man and woman;
affection; concern; the theological idea of love between man and God. The most
common term used is ahav. Parents
have a special compassionate love for their children; affection, esteem and
loyalty formed the essential relationship
between David and Jonathan, or Naomi and Ruth. Love between man and woman is
almost always connected with
marriage or the intention to marry. The Song of Songs, described by the rabbis
as an allegory of God's love for Israel,
has been classed among the world's great love poetry. Its lyric quality and
range of imagery have pictured the generosity
and understanding which love creates and sustains, and have made these the ideal
in human relationships. Love of God
is sometimes signified indirectly, such as loving justice, or loving His
commandments.” (Encyclopedia Judaica Jr.)
Moses’ Farewell Speech: “Just before he died, and on the eve of the
Children of Israel's entry into the Promised Land,
Moses made a farewell speech to the Jews. In it, he reviewed their history and
gave direction for their future. In one
sentence (Deuteronomy 10:12) he summed up what the Bible considers to be the
entire purpose of human existence:
"And now, O Israel, what does the Lord your God demand of you? Only this: to
revere (fear) the Lord your God, to
walk only in His paths, to love Him, and to serve the Lord your God with all
your heart and soul.” (Encyclopedia
Judaica Jr.)
Beautiful Reminders of the Lord’s Continual Presence: His many names are
ever present reminders. “. . . through
Jesus Christ his Son – He that ascended up on high, as also he descended below
all things, in that he comprehended all things,
that he might be in all and through all things, the light of truth; Which truth
shineth. This is the light of Christ. As also he is in
the sun, and the light of the sun, and the power thereof by which it was made.
As also he is in the moon, and is the light of the
moon, and the power thereof by which it was made; As also the light of the
stars, and the power thereof by which they were
made; And the earth also, and the power thereof, even the earth upon which you
stand. And the light which shineth, which
giveth you light, is through him who enlighteneth your eyes, which is the same
light that quickeneth your understandings;
Which light proceedeth forth from the presence of God to fill the immensity of
space – The light which is in all things, which
giveth life to all things, which is the law by which all things are governed,
even the power of God who sitteth upon his throne,
who is in the bosom of eternity, who is in the midst of all things.” (Doctrine
and Covenants 88:5-13) “Yea, they were
encircled about with everlasting darkness and destruction; but behold, he has
brought them into his everlasting light, yea,
into everlasting salvation; and they are encircled about with the matchless
bounty of his love; yea, and we have been
instruments in his hands of doing this great and marvelous work.” (Alma
26:15)
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