The fact that the menorah had seven branches may be symbolic of order. The
number seven is a prime number in mathematics. The message to the seven churches
(which could have been seven "Areas"or seven "Stakes") was
to assist their unity and order. It was to keep them "connected."
"The idea of orderliness is also conveyed by a fascinating use of numbers, especially
the number seven. The first verse of Genesis in the Hebrew text contains
seven words; the second verse, 14. The word Elohim (God) is mentioned 7 x
5 (35) times; "earth" 7 x 3 (21) times; "good" seven times.
The section on the seventh day consists of 7 x 5 (35) words and the term
"seventh day" is mentioned in each of three seven word phrases. Just
as the text is careful to use the proper word in its proper place, so God has
been careful to form the proper creation, putting it in its proper place at
exactly the appropriate time. Therefore, creation is judged as being "very
good," and all of God's creatures live in peace." (Encyclopedia
Judaica Jr.)
More "Sevens:"
"Aware that he was soon to die, Moses made an impassioned plea to the Jews
to keep the covenant that God had made with them. This is recorded towards the
end of Devarim. He commands the priests to read the Torah publicly every
seven years." "The formal rules of mourning as described below are
observed for seven close relatives: wife (or husband), father, mother,
son, daughter, brother and sister." "Joseph was one such interpreter;
he explained Pharaoh's dreams of the fat and thin cows as symbolizing seven
years of plenty followed by seven years of hunger (Genesis 41)."
Great Deliverance Festivals Last Seven Days:
"Two of the festivals, Passover and Sukkot, have what are known as
intermediate days (hol ha-mo'ed, literally, the weekdays of the
festival). Both of these festivals last for seven days (eight outside
Israel) and only the first and the last day (the first two days and the last two
days outside Israel) are full festivals."
Seven Blessings for Marriage:
"Halakhic requirements of the marriage ceremony include: the huppah (canopy);
the giving of the ring by the groom to the bride in the presence of two valid
witnesses; the ketubbah (marriage contract); yihud, a brief period
of seclusion following the ceremony; and sheva berakhot, the seven
blessings which combine the hopes of the young couple with the prayers and
aspirations of the Jewish people. Differences in detail of foods, dress,
procedures etc. which attend the joyful occasion vary as widely as the
communities from which the participants come. The shattered glass, recalling the
destruction of the Temple in Jerusalem, is a custom which is widely, but not
universally, practiced. Some oriental Jews have a relative cutting paper during
the ceremony, to ward off evil spirits. Some Ashkenazi brides make seven
circuits around the groom to create a mystical ring which is presumed to serve
the same purpose."
Seven Fruit (Produce) Offerings:
"The Bible (Deuteronomy 8:8) mentions seven kinds of produce found
in Erez Israel: wheat, barley, grapes, figs, pomegranates, dates, and olives.
Out of these products came wine, a variety of types of honey, and olive oil, as
well as raisins and varieties of fresh and dried fruit. Nuts and apples were
also common in biblical Israel." Rabbinic interpretation limited the first
fruit offering to seven species growing in Erez Israel, produce which
included not only necessities but delicacies as well: wheat, barley, grapes,
figs, pomegranates, olive oil and date honey."
Seven and the End of Days:
"In the Book of Ezekiel (38--39) there is described a vision of the End of
Days in which a war of God against "Gog, of the land of Magog, the chief
prince of Meshech and Tubal" is predicted. Gog, it is prophesied, will lead
a host from the furthest north against Israel, but Gog will die in the land of
Israel and for seven years the Israelites will use the weapons of the
enemy for fuel." (Encyclopedia Judaica
Jr.)
Seven Churches Get Blessings with Contrasts:
As you look at the blessings promised to the seven churches, you can see the
contrasts to those blessings. This may be an indication of the special concerns
each "Area" or "Stake" needed to concentrate on. Note, as
well, that each area had a physical or cultural "competition" to the
Lord’s work.
Ephesus: Choose life
or sin and death. (A city of pagan lusts and bright night life – see
Rev. 2:1)
Smyrna: Live with God or continue suffering. (This city suffered a
terrible earthquake in New Testament times leaving many dead and some alive when
thought to be dead – see Rev. 2:8) Pergamos: Follow the Lord’s will
or yearn for earthly honors. (This city had a white stone altar as an earthly
honor to Pagan Gods – see Rev. 2:17) Thyatira: Receive Eternal life or
be addicted to self. (A city where self-serving (brass) divinities were
worshiped; Bacchus - God of wine, Artemis (Diana) - Goddess of fertility with
one hundred breasts – see Rev. 2:18) Sardis: Be clothed in white or be
enveloped in darkness. (Tradition of an early bishop dressed in all white –
see Rev 3:4) Philadelphia: Take the Lord’s name or remain nameless. (A
city with temples of commerce that may have overshadowed individual’s names.
The "key of the House of David is a name for the true temple where the work
is done for "names" – see Rev. 3:7) Laodicea: Make a decision
to sit with the Lord or be lukewarm. (A city with hot springs that mixed with
the fresh water - hence, lukewarm – see Rev 3:16)
Choices: The Lord has
prepared a way for us to make choices and have those correct choices confirmed
by His spirit. Satan wanted to dictate everyone to follow his plan. Anything
that resembles a choice is in contrast to dictatorship, addiction, and
oppression. "Then said Jesus to those Jews which believed on him, If ye
continue in my word, then are ye my disciples indeed; And ye shall know the
truth, and the truth shall make you free." (John
8:32)