Hezekiah is highly favored among the Jews. Several scriptures are attributed to his prompting. We can consider several things in his life that are powerful metaphors to the Savior. One is bringing "Living Water" to Jerusalem and another is bringing the people to the Lord and bringing them back to the Temple by awakening the scriptures to them.

"Hezekiah was king of Judah for 29 years in the late eighth or early seventh century B.C.E. Hezekiah is remembered as a great king by Jews, both for his religious virtue and his political and military skill. In the Books of Kings and Chronicles, Hezekiah is depicted as a king who purified the religion of the people of Judah by eliminating idolatry, and who tried to return to the glorious days of David and Solomon. Through his piety, Hezekiah was responsible for a national awakening in Judah"

"In the aggadah, Hezekiah is idealized as a completely righteous man, devoted to the study of Torah and to "strengthening the bonds between Israel and its Father in Heaven." The Talmud states that in his time there was not a child in the whole of the land who was not expert in the complicated laws of ritual purity, so great was the knowledge of Torah. One sage went so far as to say that "there is no messiah for Israel because all the scriptural verses prophesying the coming of the Messiah were fulfilled in Hezekiah's time." Hezekiah was the father-in-law of the prophet Isaiah."

"King Hezekiah and his colleagues committed the Book of Isaiah to writing; and Ezekiel and the Twelve Prophets were committed to writing by the Great Assembly, an institution that existed some time after Ezra."

"The Song of Songs is read on the Sabbath of Passover. The Book is a song of love which the rabbis interpreted as being a poetic expression of the love between God and Israel. King Solomon is said to have composed this Book in his youth, though one tradition attributes its commitment to writing to King Hezekiah."

Another tradition has it that King Hezekiah committed Ecclesiastes to writing. This Scroll is read during Sukkot." (Encyclopedia Judaica Jr.)

Hezekiah reinforced the walls of Jerusalem and repaired the Temple. Remembering David's time and the vulnerability of the city through its water source (a short tunnel leading into the city from a spring outside the walls) he built a longer water tunnel capable of supplying the city in times of emergency. He covered the Gihon spring outside the walls "sending" the water to the pool of Siloam, the name means "sent" (Shiloah in Hebrew).

"Siloam is a pool of water and an artificially constructed tunnel leading to it, which constituted the main water source for the city of Jerusalem during biblical times. Located in the Kidron Valley to the south and east of the present-day Old City of Jerusalem, the Siloam Pool (Shiloah in Hebrew) was fed by the waters of the Gihon, a natural spring source situated deep within the valley. Because the spring lay outside the city walls, attempts were made as early as the days of King David to construct canals or channels which would bring the water into the city and sustain the inhabitants even in the time of siege. At the end of the eighth century, King Hezekiah sponsored the most successful of these undertakings --- the construction of a 1,756 foot tunnel which connected the Gihon with the Siloam Pool which was then located within the extended walls of the city. The construction of this tunnel was a remarkable engineering feat. It was dug in hard rock by two groups of diggers who began working at the same time from opposite ends. After several twists and turns, the two groups eventually met, and left an inscription at their meeting place commemorating their joy at their achievement. The inscription was removed from the tunnel at the end of last century and today can be seen in the museum of Istanbul." (Encyclopedia Judaica Jr.)

The significance of this water is that it emanates from springs. Spring water is "kosher." It is used for ritual purposes such as temple washings, immersions and other ceremonies. Immersions in Judaism require "Living Water," that is, water from a spring, from bedrock, "The Rock of Salvation." That water must flow naturally and the immersion font (mikveh) is best suited below ground level. Incidentally, in present Judaism, there is no immersion for "forgiveness of sins."

"1) A mikveh must not be filled with water that has been drawn (i.e., has been in a vessel or a receptacle), but with water from a naturally flowing source; spring water or rainwater are the ideal sources, but melted snow and ice are also permitted.

2) The water must be able to flow into the mikveh freely and unimpeded (any blockage renders the water "drawn water") and must reach the mikveh in vessels that are not susceptible to ritual uncleanness.

3) The minimum size of the mikveh is of a vessel which has a volume of "40 seah," variously estimated at between 250 and 1,000 liters (quarts).

4) The mikveh must be watertight and must be constructed of natural materials on the spot, for otherwise it is deemed itself to be a "vessel" and renders the water in it "drawn water."

"It is a particularly important religious duty to wash the hands before eating bread and this washing must be performed by pouring water over the hands from a utensil with a wide mouth, the lip of which must be undamaged. Prior to this ritual washing, the hands must be clean and without any foreign object (such as a ring) to intervene between hand and the water."

"It was from the Siloam pool that water was taken for the Red Heifer ceremony in Temple times." (Encyclopedia Judaica Jr.)

As stated in the Book of Numbers (19:1-9), the Red Heifer ritual was for forgiveness of sins. This was made possible through the "red" atonement of the Lord on the Mount of Olives. Jews have a tradition that this red calf offering had to be high on the Mount of Olives, above the Temple itself and opposite the Gate Beautiful. Those who have had the experience of sitting on the upper part of the Mount of Olives opposite of the present day Gate Beautiful can attest to the spirit of Gethsemane (well away from the traditional Church of Gethsemane on the lower part of the mount).

Water and sins do have a place in Jewish traditions.

"On the afternoon of the first day (of Rosh Hashana), it is customary to walk to the nearest body of running water and there symbolically to "cast" one's sins into the water. The ceremony may be based on a verse in the biblical book of Micah: "And Thou (referring to God) shall cast all their sins into the depths of the seas" (Micah 7:19). This practice, to which there is no reference in the Talmud, is generally called Tashlikh, probably after the Hebrew word meaning "cast" (va-tashlikh) in the verse from Micah."

During the renovation of the Temple, the book of Deuteronomy, a distinctive part of the "Torah" was discovered in one of the storage chambers.

"The biblical Books had previously been destroyed by Amon so that the find caused a sensation. When the Book was read to Josiah he was deeply shocked by its prophesies of doom. He immediately sent a delegation to the prophetess Hulda to ask her advice. The answer was forthright and not reassuring --- Jerusalem and the Temple were doomed, but Josiah himself would not live to see their destruction. Josiah led the people to the Temple in repentance.

Before the Temple was built, the entire encampment of Israel was a "city temple." (Apparently it will be that way again when the Lord returns to Jerusalem).

"In pre-Temple times, in the desert, the whole encampment was considered to be in a state of sanctity, and hence anyone who was tameh (unclean) was forced to go outside the marked boundaries and was forbidden to return until he had completed the purification ritual."



"With the destruction of the Temple, such sanctions ceased to apply. Nevertheless, the maintenance of ritual impurity has remained an essential aspect of Jewish life. Thus, because all Jews are now assumed to be ritually impure, they are even today forbidden to enter the Temple area in Jerusalem." (Encyclopedia Judaica Jr.)