HIDDEN LDS/JEWISH INSIGHTS - OLD TESTAMENT LDS Gospel Doctrine Supplement by Daniel Rona
Highpoints Summary Handout


“The Lord Be Between Thee
and Me Forever”

Lesson
23
Summary

1 Samuel 18; Jonathan loves David—Saul sets David over his armies—David is honored by the people, and Saul becomes jealous—David marries Michal, a daughter of Saul.

1 Samuel 19; Saul seeks to kill David—Michal saves David by arti­fice—David joins Samuel and the company of prophets.

1 Samuel 20; David and Jonathan make a covenant of friendship and peace—They take leave of each other.

1 Samuel 23; David smites Philistines and saves Keilah—He continues to flee from Saul—Jonath­an comforts him in Ziph.

1 Samuel 24; David finds Saul [asleep] in a cave and spares his life—Saul confesses that David is more righteous than he—David swears that he will not cut off the seed of Saul..


Supplemental
Holy Land
and Jewish
insights:

Sources of Davidic History: Most of what we know about David, Saul, and his son Jonathan, comes from the Holy Scrip­tures. Some creative works have been produced, fired by imagination and leg­ends. The only non biblical text ever discovered that includes the name of David with a time reference that connects it to his time was a stone used in a walkway leading to the entrance of “Tel Dan” in upper Galilee. Originally, that stone was part of a memorial stele that was a monument of some kind in its day.

Evil Spirits Moved in: As was discussed in the previous lesson, the choosing of Saul was to satisfy the de­mands of the people who wanted to be like their surrounding neigh­bors and their kings. The worthiness of Saul waned as he disobeyed God, thereby losing the Spirit of the Lord. Without the Lord’s spirit, evil spirits “moved in” on Saul. This is reflected in the fixation he had in killing David, who according to Jewish tradition was ordained King of Israel at an age of about twelve or thirteen.

Ein Gedi: One of the dramatic attempts at taking David’s life was at Ein Gedi. It is close to the Dead Sea and as one goes up the canyon away from the Dead Sea, the desert turns into a narrow oasis. Nowadays, as well as in former days, abundant wildlife thrives in the oasis canyon of Ein Gedi. There are waterfalls fed by springs that crash about three hundred feet down. Close by, numerous hot sulphur springs spew out their healing waters. A mod­ern sign at the roadway leading to Ein Gedi might read, “Welcome to take a bath at Ein Gedi - we have hot and cold running water, naturally!”

“Cover His Feet:” In that canyon is a cave where David was hiding from Saul, who was on one of his mur­derous episodes. Saul, inadvertently, went into that same cave to “cover his feet.” The meetinghouse library picture of this event usually shows Saul asleep with his feet covered. The term actually means to “relieve himself.” (Maybe we’ll just leave this event un-illustrated!)

Inferred Meanings: When David had cut Saul’s garment and show­ed him the piece, Saul realized that David could have killed him. Yet David used the opportunity to bear his witness. He would not kill the Lord’s anoint­ed. Saul probably understood that the statement was also valid in reverse . . . neither should Saul kill the Lord’s anointed. This logic is bet­ter understood by realizing that Hebrew is a language of inference. Often things said contain more meanings than the obvious words.

Special Friendships: The friendship of David and Jonathan is still reflected in Israeli society. Long term, true friend­ships are created as young men and women serve in the military at the age of eighteen. In the army a bank president can be a jeep driver for an officer who is his employee. They trust and depend on each other. Their friendship transcends their civilian relationship.

Lament of David–Tribute to Soldiers: The biblical verses read at the memorial services of a fallen Israeli soldier include the following lamentation of David.

“The beauty of Israel is slain upon thy high places: how are the migh­ty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daugh­ters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anoint­ed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with ­other delights, who put on ornaments of gold upon your apparel.
How are the migh­ty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the migh­ty fallen, and the weapons of war perish­ed!” (2 Samuel 1:19-27).

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Daniel Rona was born in Israel and lives in Jerusalem. He has authored Old Testament, New Testament, Doctrine and Covenants and Book of Mormon Supplement Study Materials to be used in conjunction with weekly LDS Gospel Doctrine Lesson study. He is an Israeli, an American, a Mormon and a Jew, and is recognized as one of the leading authorities of Judaism as it relates to LDS doctrine
 

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