“The Lord Be Between Thee
and Me Forever”
|
Lesson
23
Summary |
|
1 Samuel 18; Jonathan loves David—Saul sets David
over his armies—David is honored by the people, and Saul becomes
jealous—David marries Michal, a daughter of Saul.
1 Samuel 19; Saul seeks to kill David—Michal saves David by
artifice—David joins Samuel and the company of prophets.
1 Samuel 20; David and Jonathan make a covenant of friendship and
peace—They take leave of each other.
1 Samuel 23; David smites Philistines and saves Keilah—He continues to
flee from Saul—Jonathan comforts him in Ziph.
1 Samuel 24; David finds Saul [asleep] in a cave and spares his
life—Saul confesses that David is more righteous than he—David swears that
he will not cut off the seed of Saul. . |
Supplemental
Holy Land
and Jewish
insights: |
Sources of Davidic History: Most of what we know
about David, Saul, and his son Jonathan, comes from the Holy Scriptures. Some
creative works have been produced, fired by imagination and legends. The only
non biblical text ever discovered that includes the name of David with a time
reference that connects it to his time was a stone used in a walkway leading to
the entrance of “Tel Dan” in upper Galilee. Originally, that stone was part of a
memorial stele that was a monument of some kind in its day. |
Evil Spirits Moved in: As was discussed in the
previous lesson, the choosing of Saul was to satisfy the demands of the
people who wanted to be like their surrounding neighbors and their
kings. The worthiness of Saul waned as he disobeyed God, thereby losing
the Spirit of the Lord. Without the Lord’s spirit, evil spirits “moved
in” on Saul. This is reflected in the fixation he had in killing David,
who according to Jewish tradition was ordained King of Israel at an age
of about twelve or thirteen.
Ein Gedi: One of the dramatic attempts at taking David’s life
was at Ein Gedi. It is close to the Dead Sea and as one goes up the
canyon away from the Dead Sea, the desert turns into a narrow oasis.
Nowadays, as well as in former days, abundant wildlife thrives in the
oasis canyon of Ein Gedi. There are waterfalls fed by springs that crash
about three hundred feet down. Close by, numerous hot sulphur springs
spew out their healing waters. A modern sign at the roadway leading to
Ein Gedi might read, “Welcome to take a bath at Ein Gedi - we have hot
and cold running water, naturally!”
“Cover His Feet:” In that canyon is a cave where David was
hiding from Saul, who was on one of his murderous episodes. Saul,
inadvertently, went into that same cave to “cover his feet.” The
meetinghouse library picture of this event usually shows Saul asleep
with his feet covered. The term actually means to “relieve himself.”
(Maybe we’ll just leave this event un-illustrated!)
Inferred Meanings: When David had cut Saul’s garment and
showed him the piece, Saul realized that David could have killed him.
Yet David used the opportunity to bear his witness. He would not kill
the Lord’s anointed. Saul probably understood that the statement was
also valid in reverse . . . neither should Saul kill the Lord’s
anointed. This logic is better understood by realizing that Hebrew is a
language of inference. Often things said contain more meanings than the
obvious words.
Special Friendships: The friendship of David and Jonathan is
still reflected in Israeli society. Long term, true friendships are
created as young men and women serve in the military at the age of
eighteen. In the army a bank president can be a jeep driver for an
officer who is his employee. They trust and depend on each other. Their
friendship transcends their civilian relationship.
Lament of David–Tribute to Soldiers: The biblical verses read
at the memorial services of a fallen Israeli soldier include the
following lamentation of David.
“The beauty of Israel is slain upon thy high places: how are the
mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest
the daughters of the Philistines rejoice, lest the daughters of the
uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be
rain, upon you, nor fields of offerings: for there the shield of the
mighty is vilely cast away, the shield of Saul, as though he had not
been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of
Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in
their death they were not divided: they were swifter than eagles,
they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet,
with other delights, who put on ornaments of gold upon your
apparel.
How are the mighty fallen in the midst of the battle! O Jonathan,
thou wast slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast
thou been unto me: thy love to me was wonderful, passing the love of
women.
How are the mighty fallen, and the weapons of war perished!” (2
Samuel 1:19-27).
www.HolyLandsRevealed.com
|
Daniel Rona was born in Israel and lives in Jerusalem.
He has authored Old Testament, New Testament, Doctrine and Covenants and Book of Mormon Supplement Study Materials to be used in conjunction with weekly LDS Gospel Doctrine Lesson study.
He is an Israeli, an American, a Mormon and a Jew, and is
recognized as one of the leading
authorities of Judaism as it relates to LDS doctrine
CLICK HERE TO RECEIVE A SHORT WEEKLY EMAILED REMINDER
You may copy and print the information from any
version to distribute to class members or friends.
Old Testament Summaries Index
Holy Lands Revealed Homepage
©
Holy Lands Revealed
2008 All Rights Reserved CALL 800/272-RONA
(7662) OR
E-MAIL
|
|
|